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Hadith Qudsi

Hadith 31: Renounce the World and Allah Will Love You

Sahl ibn Saad Al-Sadi reported: A man came to the Prophet and said, O Messenger of Allah, tell me

about a deed I can do which will make Allah and the people love me. The Prophet, peace and blessings

be upon him, said:

Renounce the world and Allah will love you, and renounce what people possess and the people will

love you.

[Sunan Ibn Majah, Book of Asceticism, Number 4102,Hasan]

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Hadith 32: No Being Harmed or Harming Others

Sad bin Malik Al-Khudari reported: The Messenger of Allah, peace and blessings be upon him, made a

decree:

Do not be harmed or harm others.

[Sunan ibn Majah, Book 13, Number 2340,Hasan]

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Hadith 33: Burden of Proof is Upon the Claimant

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said:

If people were given in accordance with their claims, then men would claim the wealth and lives of

other people; rather, the burden of proof is on the claimant, and the taking of an oath is an

obligation upon him who denies the claim.

[Al-Bayhaqi, Sunan Al-Kubra, Number 20604,Hasan]

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Hadith 34: Enjoining Good and Forbidding Evil

Abu Saeed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said:

http://www.dailyhadithonline.com/2012/08/18/hadith-on-asceticism-renounce-the-worldly-life-then-allah-and-the-people-will-love-you/http://www.dailyhadithonline.com/2012/08/18/hadith-on-asceticism-renounce-the-worldly-life-then-allah-and-the-people-will-love-you/http://www.dailyhadithonline.com/2012/08/18/hadith-on-asceticism-renounce-the-worldly-life-then-allah-and-the-people-will-love-you/http://www.dailyhadithonline.com/2011/12/03/hadith-on-islamic-law-do-not-be-harmed-or-harm-others/http://www.dailyhadithonline.com/2011/12/03/hadith-on-islamic-law-do-not-be-harmed-or-harm-others/http://www.dailyhadithonline.com/2011/12/03/hadith-on-islamic-law-do-not-be-harmed-or-harm-others/http://www.dailyhadithonline.com/2012/08/18/hadith-on-judges-the-burden-of-proof-is-on-the-claimant-otherwise-people-would-claim-each-others-lives/http://www.dailyhadithonline.com/2012/08/18/hadith-on-judges-the-burden-of-proof-is-on-the-claimant-otherwise-people-would-claim-each-others-lives/http://www.dailyhadithonline.com/2012/08/18/hadith-on-judges-the-burden-of-proof-is-on-the-claimant-otherwise-people-would-claim-each-others-lives/http://www.dailyhadithonline.com/2012/08/18/hadith-on-judges-the-burden-of-proof-is-on-the-claimant-otherwise-people-would-claim-each-others-lives/http://www.dailyhadithonline.com/2011/12/03/hadith-on-islamic-law-do-not-be-harmed-or-harm-others/http://www.dailyhadithonline.com/2012/08/18/hadith-on-asceticism-renounce-the-worldly-life-then-allah-and-the-people-will-love-you/

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Whoever among you sees something wrong should change it with his hands. If he is unable to do so,

then with his tongue. If he is unable to do so, then at least hate it in his heart, and that is the

weakest of faith.

[Sahih Muslim, Book 1,Number 79]

Al-Barbahari comments on this Hadith:

Enjoining good and forbidding evil is with the hand, the tongue, and the heart, not with the sword.

[Sharh As-Sunnah 129]

Ibn Rajab comments on this Hadith:

Changing something with ones hand does not necessarily entail fighting, and Ahmad also stated that in aversion narrated from him by Salih. He said, Changing things with ones hand is not done with swords

or weaponsAhmad said, Do not oppose the ruler, because his sword is unsheathed.

[Ibn Rajb, Jami' Ulum wal-Hikam]

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Hadith 35: Manners of Brotherhood

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

Do not envy, and do not outbid each other, and do not hate, and do not turn away, and do not

outsell each other, and be servants of Allah as brothers. The Muslim is the brother of another

Muslim. He does not wrong him or humiliate him or look down upon him. Righteousness is here,and he pointed to his chest three times. It is sufficient evil for a person to look down upon his brother

Muslim. All of the Muslim is sacred to another Muslim: his life, his wealth, and his honor.

[Sahih Muslim, Book 32,Number 6219]

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