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2. Morals to Parents, Family and Environment

a. Morals To Parents

Morals to Mother and Father is kind to both (birrulwalidain) by word and deed. God willed

for all human to do good to both Mother and Father as His word:

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"He commanded us man (doing good) to both mother father, his mother had conceived him in

a weakened state that increase steadily and weaning in two years. Be grateful to me and to

two-parent mother your father, unto me is your return ". (u!man, #$#%).

?ne of the main fun@tion of doing good something to AarentsB in addition to imAlement theobserCan@e of DllahEs @ommand. s to remoCe the big sins. his @ase is illustrated in thewords of Dli bin Dbi alib IJ .

Koing good something to Aarents not only when they are aliCeB but @ontinues eCen when theyhaCe died by means Aray and ask forgiCeness for themB keeA their Aromises unfulfilledB@ontinuing relationshiA with friends as they liCe. his was dis@losed by the LroAhet:

From Dbi said he said as : we sat on the side of the &rophet 'uhammad, suddenly therecame a man from the alamah and he asked$ " 'essenger of *llah, if + could still do good

to both the mother and father while they have died" he &rophet answer$ es ( clearly )

praying for both of them, asking for forgiveness for both, keeping promises both, maintaining

the relationship ever made them and glorify his friends. (HN. Dbu Kaud).

b. Morals To Family

Dttitude regularity reCealed by Dllah in managing the uniCerse and regularity should beraised when worshiA should be imAlemented in family life. D head of the family is obliged to

set uA and manage the system to be Aut in Ala@e in the family.

Oome attitudes that must be raised by any member of the family in@lude:

P.NesAonsibilityDs has been stated AreCiously that the family Q as a nation Q @an not liCe Aea@efully andhaAAily without a regulationB @ontrol and dis@iAline. Rameness in aAAlying the rules of liferesulting in lameness. Reading household is a resAonsibilityB as well as lead the nation.Nasulullah ODS said: "/ach of you is a leader and each of you will be held accountable for

his-leadership."

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T.UooAerationharmony and order in a family will be su@@essful if it is suAAorted by all the Aarties inColCedin it

V.Kis@iAline

Negularities as dis@losed AreCiously in the asAe@t of worshiAB was @orrelated with the attitudeof dis@iAline. Negularity of Arayer timeB for eWamAleB reXuires an attitude of dis@iAline tothose who run itB without dis@iAlineB the signifi@an@e of Arayer to be redu@edB if not disaAAear.Rikewise other a@ts of worshiA.

Y. Dffe@tionDmong the noble feelings that God instilled in the family is feeling @omAassionrena to get the ne@essary struggle. Nasulullah ODS said:"0od made love in the hearts of those wills of His servants. *nd *llah only loves His servants

who love to love. "

c. Morals To Environment

he mission of slam is to deCeloA the gra@e not only to humans but also to nature and theenCironmentB as to whi@h the word of God:

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+t is not we sent you ('uhammad) but as a mercy to all the worlds." (*l-*nbiya 1, 2#$ #34)

he mission @an not be seAarated from the AurAose for human aAAointment as @aliAh on earthBas the GodEs reAresentatiCes on duty ArosAerB manageB and AreserCe nature. Kegenerate to theenCironment is to establish and deCeloA a harmonious relationshiA with the naturalsurroundings.

atural ArosAer is to manage resour@es so that it @an giCe the benefit for human welfarewithout harming nature itself. God AroCides fertile earth to be fa@ed by human with hardwork to manage and maintain so that @an in@rease the high Calue. as his word:

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... ..and 6o good as *llah has been good to you and dont make a destroy on earth. *llahdoesn7t love those who make destroy. "(*l-8asas, 29$44)

ature and the enCironment are managed AroAerly @an AroCide benefitsB otherwise nature leftto languish or simAly taken adCantage would be disastrous for humans.

Ds a result of bad @hara@ter on the enCironment @an be seen @learly how the forests aredestroying the forest and the habitat of the animals. WAloitation of marine wealth withouttaking into a@@ount the AreserCation of marine e@ology sAawned seCere damage to the habitatof marine animals.

Dll of this is be@ause of the sheer Aursuit of e@onomi@ benefits are temAoraryB bringingdamage to nature that @an not be rehabilitated within tens or eCen hundreds of years.

his is the Aroblem who is fa@ed by humans in this @enturyB if it is not reAaired it will be ableto destroy the enCironment and wreak haCo@ great for the human themself. he Sord of God:

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":orruption has appeared on land and sea because of what the hands of men, that 0od may

feel to them a portion of (due to) their actions, so they come back (to the beaten path)". (*r-

;um 3$%#)

he destru@tion of nature and e@osystems in the o@eans and land @aused by the humanun@ons@iousB arrogantB selfishB greedyB and arrogant. form of morals to the enCironment is

bad and Cery @ommendable.

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Refferencess

D.|ainuddin dan Muhammad }amhari. PIIIB hlm IP. *l-+slam 2$ 'uamalah dan akhalak,~andung : Lustaka

DnwarB Husnel. TT.*l-+slam. Medan : UitaAustaka

httAs:sartikahinata.wordAress.@omTPVTPakhlakQterhadaAQkeluarga