Socionix 19 Mula Nakshatara

7/23/2019 Socionix 19 Mula Nakshatara

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Mula(0000' Sagittarius - 1320' Sagittarius)

In the Sky:Mula, the first among the last nine asterisms, consists of a bunch of nine stars, which were seen by theancients as forming a shape similar to a Iion's tail !hese nine stars are "nown in mo#ern astronomyas Lambda-Scorpionis (Shaula), Epsilon-Scorpionis, Mu-1-Scorpionis, Iota-1-Scorpionis, Theta-Scorpionis, Eta-Scorpionis, Zeta-Scorpionis, Kappa-Scorpionis $ Upsilon-Scorpionis (Lesath)%ll of thesestars lie in the en# portion of the astronomical constellation of Scorpio, but astrologically they form thepart of the sign Sagittarius !heir location correspon#s to the center of the &il"y ay which can be easilyseen stretching across li"e a white rier in the night s"y hen we loo" at these stars in the night s"y, weare basically loo"ing towar#s the centre of our galay Shaula an# *esath, haing +isual magnitu#es of13 $ 2 respectiely, are stu##e# together an# form the brightest part of this asterism

Name:.a.translates into .the /oot., .the enter. or .the Innermost ore. In our iew, nothing really nee#s to

be sai# about this asterism's nature an# functioning after its meaning is reeale# &ula is straight, #irect

an# #oesn't li"e to beat about the bush oweer, we neertheless hae no ption but to carry on with

our #issection of its roots

Symbol:Its main symbol is a 'tie# bunch of roots' oth its name an# symbol emphasi4e the wor# +oot' an# thisasterism literally relates to the +oot' of eerything !he fact that the centre of our galay lies in it coneysthe same i#ea 5ust li"e its planetary ruier 6etu, this asterism #eals with getting to the bottom7core ofeerything In the trees an# plants roots are usually hi##en, which means that this na"shatra #eals with all"in#s of hi##en things, realms, eents, moties, propensities etc !he tie# bunch of roots also symboli4esthe restrictie aspect of this asterism

!he term +oot' has another meaning in the wor# 8oote#' !his na"shatra also relates to somethingproperly roote# !his gies a strong foun#ation to the actions of this na"shatra Its symbol also meanscollecting or tying up what belongs to one 6etu, as we "now, is the one who Stores past "armas an#releases the ones ripe enough to be eperience# 9n the present life It can help one collect the necessarytools from the past, which one re:uires in fulfilling one's goal in the present life !his is suggeste# by thesymbolism of tie# roots &ula thus helps one puttogether in a meaningful way one's talents, which hae#eelope# in past lies5ust as a tree's roots penetrate into the unseen realms beneath the earth's surface, &ula has a lot to #owith inestigation into things unseen or un"nown %long with its counterpart!rdra, (which lies #irectlyopposite in the 4o#iac), &ula has the strongest an# #eepest sense of in:uiry amongst all the na"shatrasIn ancient me#icinal Systems li"e!"ur#eda, roots of arious plants are use# for me#icinal purposes, thus&ula is #irectly associate# with ma"ing me#icines In the same way, &ula also relates to the root of#iseases, ie micro-organisms li"e iruses, bacteria etc 5ust li"e eerything un#er &ula's 5uris#iction,

these micro-organisms are inisible to the na"e# eye;inally, the fact that the roots are tie# suggests an i#ea of constraint an# limitation %s a result, &ula often

#oes not allow too much free#om or scattering away of energies an# ma"es one #ele #eeply within a

limite# sphere In fact &ula is the most pinpointe# in approach in comparison to the other na"shatras

Deity :Its presi#ing #eity as per +e#ic tets is the


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as a #estructie #emon, an# some tets see her as!la'mi, the opposite of La'mi (go##ess of wealth,abun#ance an# prosperity)In light of the aboe, it is not har# to see that this is not a ery pleasant na"shatra oweer, eerything isnot #oom an# gloom with this na"shatra %fter all, it lies in the luc"iest among the signs Sagittarius, whichin turn is rule# by the greatest benefic 5upiterIn the author's opinion, &ula is a ery powerful na"shatra, een on the material plane It can gie worl#lyStatus, prosperity etc !he only thing is that it usually ta"es it all away from the natie in :uestion at somepoint !his, howeer, is not uncommon in the sense that #eath ta"es away all these things from eeryoneanyways=ritti shoul#n't be Seen as a go##ess of poerty, misfortune an# calamity In fact, her na"shatrarepresents the pea" of material achieement an# the beginning of the spiritual impulse &ula is the 1>?na"shatra an# @1>' is a ery luc"y number for all types of material achieements5ust li"e Kaii, the flerce form of ar#ati, her #estructie aspect is always constructie in some sense erna"shatra promotes non-iolence an# all other such irtues after a proper un#erstan#ing has beenattaine#

Nature & functioning :

&ula's primary approach to life is to get to the root of things It is a relentless na"shatra which will stop at

nothing until it has eercise# its will biously not all naties un#er a strong influence of &ula are thisetreme, but they #o try to fully utili4e whateer willpower is aailable at their comman#

It is in &ula's nature to :uic"ly cut out an# #estroy things that hae lost their alue It is a ery impulsiena"shatra &uch more often than not, it regrets its actions in hin#sight nly when its will is in tune withthe Aniersal will, #oes &ula function in a wise 5upiterian way !he struggle between in#ii#uality an#uniersality reaches its pea" here, as in#ii#uality is at is pea" epression!he process of in#ii#uali4ation begins in!sini, lioni4es in Ma*ha an# culminates in &ula !hecomplete# in#ii#ual see"s eperiences beyon# the #omain of ego an# selfcentre#ness aing sai# this,&ula is still :uite a prou# an# haughty na"shatra &ula naties, howeer, are unable to comprehen# theirown power an# abilities In some cases, this is a goo# thing, as their ability to inflict #amage uponthemseles an# others is restricte# by their ignoranceIts #rea#ful an# #emoniac si#e comes from the negatie functioning of 6etu in its lower aspects It is a

powerful asterism which can gie #ominion an# lor#ship !his can sometimes bree# ego, anity an#arrogance which can lea# one to perform abominable an# #emoniac actions +a#anaanKamsa, twomain illainical characters in+ama"ana an# Mahabharata respectiely, are associate# with this asterism!hey starte# harassing an# "illing without #iscrimination after gaining influence an# power !his asterismcan gie power an# influence, as it follows the na"shatra "nown as "eshta or the Bl#est, which signifiesthe height of material accomplishment !his asterism relates to the state after one has successfullycon:uere# the material realm

%mong the bo#y parts, it relates to the feet, which emphasi4es its capacity to ta"e heay responsibility,9ust as the feet ta"e up the loa# of the bo#y %s suggeste# by the symbolism of tie# roots, it helps one puttogether in a meaningful way one's talents, which hae #eelope# in past lies %lthough it may soun#bi4arre, it also promotes non-iolence an# protects the goo# It is also a magical na"shatra, which eitherconfers magical powers or helps those in nee# in su##en magical ways !his asterism gies both goo# or

ba# results in a bla4ing eplosie way It is usually triumphant in all sorts of warfare, but a #ownfall #oesta"e place at some point of time=aties with &ula relating to the ascen#ant hae prominent noses, ears an# thic" lower lips !hey can'tbe classifie# as attractie in the general sense of the wor#, een though they hae a peculiar magnetism,especially in the case of highly eole# souls It is usually :uite easy to spot &ula types in a crow# !heyusually #isplay one form of arrogance or other in their #ealings with others Sarcasm, bol#ness an#resere#ness go han# in han# in &ula's behaioural patterns !here is a ten#ency to oertly #ramati4e orun#erplay situations &ula naties haepeculiar a"s o loo.in* at any gierC Situation, which often puts


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them at o##s with those aDroucC# them E DteDyee of oer-eagerness is seen when it comes to ta"ing#rastic actions or measures to resole situations or Eroblems !heir special talent lies in getting to theroot of any matter at han# without any unnecessary beating about the bush oweer, thisstraightforwar#, #irect approach lan#s them in trouble when their 9u#gement is s"ewe#

Mode of Functioning :&ula is consi#ere# to be an %ctie na"shatra &ula is essentially a see"er on all planes of eistence 5ustli"e the sign Sagittarius, it is ery proactie in this see"ing It is its actie nature which ma"es &ula morescary in comparison to the other #emonic an# tamasic na"shatras %s we hae #iscusse# earlier, &ula#oesn't waste too much time in onerting thoughts into actions Since most of &ula's actiities li"e #eathare feare#, not many people are able to creatiely harness its actie energies

Caste :

It belongs to the utcher caste !his obiously is in reference to &ula's #estructie :uality It is &ula's 9ob

to cut away anything which has outlie# its usefulness !here are #ifferent types of butchery eg a man

cutting up animals in an abattoir, 6ali cutting off #emon's hea#s (refer to the image) or an ascetic cutting

off his #esires an# attachments biously we can see that there is a sense of right an# wrong here an#

not all butcheries are ba# Feath, which is essentially cutting the cor# between the astral an# physicalbo#y, is a "in# of uniersal butchery, which in a way is a liberating an# regeneratie process

Gender :It is a =eutral na"shatra %s far as gen#er is concerne#, &ula represents the neutral aspect of 6etu !hisis why its presi#ing #eity is sometimes seen as a go##ess an# sometimes as a male #emon %fter all, thecentre of the galay an# the root of all things cannot hae a gen#er bias

Bodyarts & !umor "#yur$edic Constitution% :%mong the bo#y parts it relates to the ;eet, which emphasi4es its capacity to ta"e heay responsibility,9ust as the feet ta"e up the loa# of the whole bo#y It also relates to the left si#e of the torso

It is a primarily /0ata/ (airy) na"shatra !rying to un#erstan# this lassification is li"e trying to un#erstan#the nature of a blac" hole ne woul# epect &ula to be a primarily itta (fiery) na"shatra consi#ering itsconnection with 6etu, 5upiter an# Sagittarius e will howeer try an# gie a small eplanation hereG

!he +ata humor is #irectly connecte# to theprana (astral life force) in the bo#y !he process of breathingis the essential #ii#ing line between life an# #eath Since &ula relates to only the root processes, it hasto relate to the +ata humor

Direction :It is relate# primarily to Southwest, =orthest, =ortheast an# Bast oweer it is mainly connecte# withthe .centre. or the .mi##le.

adas "'uarters% :!he first pa#a or :uarter of this asterism 0000' -320' Sagittarius falls in %ries =aamsa rule# by&ars !his pa#a relates to all types of #eep searches an# probes !hese can ta"e place on material orspiritual planes #epen#ing upon the eolutionary Status of the natie in :uestion !he outloo" here ishopeful an# optimistic if 6etu is well place# % certain #egree of erratic egotism an# selfcentre#ness canbe notice# when this pa#a is wor"ing through its lower aspect Elanets, especially &oon, when place# inthis pa#a are suppose# to be harmful for the wellbeing of the father Sun, 5upiter, &ars an# 6etu arestrong here


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!he secon# pa#a or :uarter of this asterism 320' - H0' Sagittarius falls in !aurus =aamsa rule# by+enus !his pa#a has both occult an# material implications It can ma"e one har#wor"ing while pursuingmaterial ob9ecties !his same resoluteness an# tenacity is seen when planets here concentrate onrealms beyon# material % certain creatie spar" is seen when it comes to arts, music an# other +enusianpursuits Elanets here usually cause some sort of strife an# obstacles !hey gie ba# results for themother's well being 5upiter, &ars, &oon an# +enus #o well here!he thir# pa#a or :uarter of this asterism H0' - 1000' Sagittarius falls in


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Gana ")ye%:It is a +a.shasa or #emonic na"shatra It is a powerful asterism which an gie #ominion an# lor#ship!his can sometimes bree# ego, anity an# arrogance, which can lea# one to #o abominable an##emoniac actions !he two !itan "ings, who are the main characters in the two main +e#ic historicaltets, +a#ana an# Kamsa, are associate# with this asterism !hey starte# harassing an# "illing without#iscrimination, after gaining influence an# power

+rientation & Disosition :It is a Fownwar# na"shatra Since roots grow #own into the groun# an# not upwar#s, it ma"es sense that&ula is classifie# as a #ownwar# na"shatra &ula, as we "now, has energy which is always trying tomoe towar#s the centre or inner core It inoles #igging, whether it be for earthly treasures li"e gol# orpetroleum, or more important things li"e enlightenmentIt is a ar#, Sharp an# Frea#ful na"shatra Its sharpness relates to the sharp an# often harsh way 6etufunctions !his relates more to the #estructie aspect of 6etu Sometimes sharpness is necessary toinitiate an important change an# wa"e us up from our sleep It is an intense na"shatra which initiatesspiritual transformation ;or un#erstan#ing its har# an# #rea#ful si#e, all one nee#s to #o is loo" at itsimage

,unor Month & Day:It relates to the secon# half of the lunar month of "alstha, which usually falls in 5une

&ula is also relate# to the rathama $ haturthi 203 4 H? tithis or #ays) of the waing an# waning phasesof the &oon's monthly cycle

#usicious #cti$ities :%ny actiity inoling getting #own to the root of a matter %ctiities inoling gathering together of"nowle#ge, people etc Singing, oratory an# all actiities re:uiring forcefulness an# #ynamism


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aspect howeer, 5upiterian energy can foster an# epan# the wil#ly #estructie an# i#iosyncraticten#encies of 6etu &ula is a strong energy, which can either pro#uce a beneolent sage or a #emonicentity wanting to con:uer eerything&ula's fieriness relates to the fiery aspect of 6etu 6etu, as we "now, is a pre#ominantly fiery planet!hrough this asterism it gies both goo# or ba# results in a bla4ing eplosie way Its fieriness ma"es itfaourable for war an# other similar actiities It is usually triumphant in all sorts of warfare but a #ownfall#oes ta"e place at some point of time &ost prominent generals an# military lea#ers hae importantplanets place# in &ula

!dol %itler5s hart is a glaring eample of the negatie ramifications of the combine# functioning of5upiter an# 6etu e is one of the few people to hae 5upiter-6etu con9unction in &ula, which allows for acomplete epression of the tremen#ous power inherent in this na"shatra It is 5upiter's tas" to gui#e the6etu energy in a wise an# beneficial way !his is usually only achiee# when the energies of 5upiter an#Saturn are harmoni4e# properly in a natiity (in itler's chart Saturn #i#n't aspect the 5upiter- 6etucon9unction, allowing for an uninhibite# epression of the #ar"er #emonic energies of &ula)5upiter-6etu con9unction carries &ula energy % well place# Sun, &ars an# 5upiter #o well in &ula 6etualmost always gies some etreme i#iosyncratic tinge to the natie, #espite being ery strong in its ownna"shatra

.o*els and #lhabets :!he first pa#a or :uarter of this asterism 0000' -320' Sagittarius correspon#s to .8e. as in 8ale

!he secon# pa#a or :uarter of this asterism 320' - H0' Sagittarius correspon#s to .8o. as in 8oga!he thir# pa#a or :uarter of this asterism H0' -1000' Sagittarius correspon#s to .ha. as in hang!he fourth pa#a or :uarter of this asterism 1000' -1320' Sagittarius correspon#s to .he. as inheshIn the Sans"rit aiphabet &ula correspon#s to .=a., .Ea. an# .Eha. conse:uently its mantras are .m

=am., .mEam. an# .m Eham.

Se/ual )ye and Comatibility :Its seual animal is a Fog It is more of a howling houn# #og, rather than a Scottish terrior (please refer tothe image) It is most compatible with!rdra, the other #og na"shatra;or seual $ marital compatibility with other na"shatras please refer to the tables on pages HKJ $HK

(soteric :&ula is the first among the asterisms which symboli4es the Spiritual 9ourney of the soul Itfollows "eshta (the 1@ =a"shatra), which is the last among the secon# series of asterisms #ealing with

material inolement an# accomplishments Ben the two !itan "ings, +a#ana an# Kamsa, were finallyinitiate# on a Spiritual path after they were #efeate# in battle by the two incarnations of 0ishnu,+ama an# Krishna respectiely!he spirituality which &ula brings about is #ifferent from that of the preious na"shatras, in the sense that&ula goes for the 8oot' of eerything In spiritual terms, this means that &ula settles for nothing less thanthe absolute merger with aramatman (uniersal soul) &ula goes about this process through manyetreme ways - sometimes it #iscar#s eerything using the principle of $eti $eti 2not this, not this) %tother times, it goes for accumulating immense power in the three lo"as (heaen, earth an# the


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netherworl#) It then misuses this power so that root #eities li"e 0ishnuha#e to personally interene Inthis interention lies the "ey to its salation!he thir# way relates to the go##ess Kali n this path &ula goes after an# #estroys the #emons an#negatiities within, without procrastination or mercy nce this is #one only satta remains an# liberationis 9ust a mere formality !hrough this path &ula #eotes itself to being a tool of the uniersal min#, ratherthan being a waywar# rebel !he lifestory of!n6ane"a (commonly "nown by his othername %anuman), an incarnation of Shia an# a #eotee of /ama (an incarnation of +ishnu), reeals thetrue spirituality of &ula&ula's association with the centre of the galay relates it to &rahma, the creator among the !rinity &ulathus #eries its power from this un#erstan#ing of the original process of creationeing the 1>@ na"shatra, it relates to the number 1> '1>' is seen as a solar number, which signifies bothbeginning an# completion '1>' has the power to stan# before the Spiritual @sun' because it has gonebeyon# the mun#ane lunar functionings, which reach their culmination in the number @1' It is itsassociation with the number 1> which gies &ula power an# prosperity on a material plane, een thoughits presi#ing #eity =ritti is suppose# to be aerse to material abun#ance an# prosperity

Gotra "Celestial ,ineage%:!his na"shatra is relate# to the Sa*e ulasth"a, one of the seen celestial sages loo"ing after the affairsof our galay !he name of this sage translates into .haing smooth hair. Eulasthya appears to be a twosi#e# sage is lighter more beneolent si#e is epresse# through his connectionwith Mrl*ashira an# Uttaraphal*uni, while his connection with Mula an# ur#abhadrapada reeals a#estructie aspect conceale# un#erneath the benign posh eterior

-emedial:;or those suffering from ba# effects resulting from afflictions to this na"shatra, the best reme#ial measureis worship of fierce #eities li"e %$77an# +udra, ontemplation an# me#itation on #eath in all its formslea#s to constructie utili4ation of &ula energy

/epetition of the root mantras of this na"shatra - .m =am., .m Eam. an# .m Eham. 10 times when&oon transits this na"shatra an# in its correspon#ing lunar month, is sure to re#uce suffering an# bring

enlightenment into a person's life .m Bshte ISlirate hagastam 5ushsa. can be recite# to eure the ba#effects associate# with &ula's first three pa#as

Eersons who are benefiting from the positie energy of this na"shatra can also increase the goo# effectsthrough the aboe mentione# ways It is helpful for them to wear a miture of blac", re# $ gol#en coloursor earth tones !hey shoul# use its #irections, lunar month an# the #ays when &oon transits &ula toun#erta"e all important actions

(/amle :+a#ana, the mightiest !itan "ing an# sorcerer of Treta 7u*a (Siler %ge) was born with his ascen#ant lor#Sun place# in &ula %s narrate# in the famous historical tet,/+ama"ana/, he gaine# immense power an#lor#ship oer the three worl#s through har# penances aime# at pleasing Shi#a !his shows &ula's abilityto gain power on a uniersal leel through a #ose association with the root forces e howeer feil prey to

the haughty, bashful an# unwise aspect of &ula energy an# met his en# as a illian in the han#sof +ama, the J01incarnation of 0ishnu%anuman or!n6ane"a, the incarnation of the 11@ +udra (celestial #eities presi#ing oer uniersal affairs)in mon"ey form in the aboementione# Treta 7u*a, was born with &ula rising is power surpasse# eenthat of /aana but he always selflessly offere# it to righteousness, which in his time was represente# byaboementione# +ama


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Miscellaneous :%ccor#ing to 0arahamihira, &oon in &ula ma"es one .haughty, rieh an# happy besi#es giing a fie#,luury loing an# compassionate #isposition.

Socionix 19 Mula Nakshatara

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