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Transcript of senikini#02
Malaysian art now
#02
>TENT- ALIZING DESIGN Kuala Lumpur Design Week 2009
>MENGENALI SENI KHAIRUL AZMIR SHOIB
>CANDY COATED: CUTE CONFUSION
>MALAYSIAN ART IN DUBAI >BEING RICH IN PENANG Sharon Chin@Malihom
C O N T E N T S
FEATURE04 Tent-Alizing Design_Kuala Lumpur Design Week 2009 08 Candy Coated:Cute Confusion
COVER ARTIST06 Mengenali Seni Khairul Azmir Shoib(Meme)
10 PASSING Peter Harris
EXHIBITION HIGHLIGHTS11 Bauhaus Architecture14 The Art of Visualizing Salina14 ILHAM Inspirasi Kontemporari 2009 12 SHARING The Village Next Door: Community Art + Life
13 ARTIST IN RESIDENCE Being Rich in Penang
BSLN Programmes and Activities15 Malaysia Art Galleries(MAG) Unveils Art Services Showcase in Malaysian Service Exhibition, Dubai.
18 BSLN PUBLICATION
19 WHAT’S ON
Far from remaining in a state of siege due to the economic crisis, the visual art scene in Malaysia is vibrant and continually re-inventing modes for mass visual reception.
The Glosoli is Khairul Azmir Shoib’s (Meme) propitious and charming contribution for the #02 cover which attempts to collate in this issue, some thoughts on the endearing, the curious and the tradable. Hashimah elaborates on the magic of Meme’s lines as Wening shares her research on the theory of the cute. Simon shares his insights on community art, while Sharon basks in the richness of Penang. Both of them manage the Arteri art blog. KL Design Week which lasted for just a few days, had courageously taken up the challenge of privileging art and design amidst the tightening of purses. KLDW 2009 as elaborated by Usnita and Awin in this issue, had defi nitely gave focus to the tantalizing tastes of good local and foreign design.
Art as products of trade is elaborated on by Faridah who reports on our Malaysian art Galleries–MATRADE maiden sojourn to Dubai, United Arab Emirates (UAE). The opportunity to witness the two world class events of the UAE being held in the same week–Art Dubai and The Global Art Forum certainly taught us a lesson in the making of a cultural hub. And on a quieter note, my art teacher and artist Yeoh Jin Leng remembers Peter Harris, the founder of the Wednesday Art Group who had departed on the 14th of March. The Malaysian art fraternity will miss him, nonetheless vivit post funera virtus or hancur badan dikandung tanah, budi yang baik dikenang jua..
Dr. Mohamed Najib Ahmad DawaEditor-In-Chief
Editorinc.
can be accessed at www.artgallery.gov.my/senikini and senikinibsln.blogspot.com
Any feedback and comments please email to us at:[email protected]
The publisher, National Art Gallery Malaysia,hold copyright of all editorial content.
SENIKINI (ISSN : 1985-7233) is published six timesa year by National Art Gallery Malaysia.
All Rights Reserverd.Copyright©2009 SENIKINI Malaysian Art NowPrinted in Malaysia.
PUBLISHERBalai Seni Lukis NegaraNational Art Gallery MalaysiaMinistry of Information, Communication and Culture MalaysiaNo 2, Jalan TemerlohOff Jalan Tun Razak53200 Kuala LumpurMALAYSIA
P : 603 4026 7000F : 603 4025 4987
w w w . a r t g a l l e r y . g o v . m y
l EDITOR-IN-CHIEF Dr. Mohamed Najib Ahmad Dawa l MANAGING EDITOR Ch’ng Huck Theng l EDITOR Zanita Anuar l DEPUTY EDITOR l Wening Cheah l EDITORIAL TEAM Hashimah Nyok dan Tan Sei Hon l CONTRIBUTORS / WRITERS Zanita Anuar, Hashimah Nyok, Faridah Hanim, Wening Cheah, Usnita Nasir, Irvin Hanni, Simon Soon, Sharon Chin and Yeoh Jin Leng l DESIGN Nuzaihan Mustapa l PHOTOGRAPHY Muhamad Akmal Hakim and Mohd Fitri Abd Rahman l
Cover Artist : KHAIRUL AZMIR SHOIB (MEME)
‘GLOSOLI’- the idea of this character design come out after I listen to a song entitled ‘Glosoli’ from Sigur Ros. Glosoli = Glowing Soul - represent a new hope, mark, style or symbol of an artist (existence in the art scene).
Digital photography by Zaihan
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6 April - 31 May 2009Galeri Shah Alam Persiaran Tasik, Shah Alam, MALAYSIA
Two Japanese acoustic street artists from Japan is performing in one of the Secret Tent @ Secret Tent Bazaar at Capital Square Kuala Lumpur.
FEATURES
As one of the fastest growing cities in Asia, Kuala
Lumpur has design potential at a level comparable
to other innovative cities around the world. We are
progressively embracing design not only as a way to
develop our own identity and national pride but also as
to make our mark in the international arena.
Kuala Lumpur Design Week (KLDW 2009) may not be
the fi rst Design Festival to be held but nevertheless is
the fi rst attempt in Malaysia.
KLDW 2009 is an important platform following the
success of the ones held in London (2006), Bangkok
(2007), Singapore(2007) and Vienna (2008). This
exercise is seen by the design community as an
important platform for artists and designers to share
and exchange thoughts and processes regarding their
latest tantalizing designs.
The project aimed to centralise, encourage, maximize
and upgrade the quality of design thus creating a
pathway into an international market and connections
in the design industry. Apart from the huge potential
of commercial rewards, this exercise assisted in
shaping the new culture of good design habits in
Malaysia, and profi ling our existing home-grown talents
to the eyes of the world.
KLDW 2009 presented and hosted design superstars
from United Kingdom, France, South Africa, Italy,
Lebanon, United States of America, Spain, Australia,
and Germany, along with stars from Asia such as Japan,
Hong Kong, Taiwan, Singapore, Thailand, and Malaysia.
They have all been invited to exhibit their creative
works and also give talks pertaining to their expertise
in the world of design, to motivate the new generation
Malaysian artists and designers.
Entitled “Show + Shine”, KLDW 2009 had served as a
platform for all creative-based inputs and outputs. In
the nine days, from March 27 to the 4th April, KLDW
2009 showcased design superstars in an extraordinary
series of exhibitions and installations in the Annexe,
CapSquare and at the National Art Gallery (NAG).
CapSquare KL became the much talked about site
when they became the chosen site for the Secret
Tent Design Bazaar. The tents were showrooms for
many aspiring designers to share their hand-made
productions, designer T-shirts, postcards, buttons and
various imaginative productions. Young designers Hafi z
and Fazli paraded products and T-shirts for sale under
the label FLIPPTEE. Liyana, an engineer by training
mused over denim discards.
The upper fl oors showcased thought-provoking and
challenging ideas, young and enterprising designers
illustrate the endless possibilities of medium,
technology and creative solution. Michael Chuah
shared tips on surviving as a character designer and
comic book artist, Muid Latiff one of the notable
Malaysian digital artist and a founder of art collective
group, Digital Malaya Project thrills viewers with his
portfolio. Dragonsoft Research provided interactive fun
and evidence of their hi-tech phenomena.
Gigi Gee, the jewellery
designer captured great
attention to her pretty
clay array. Nana from
Roomism group had an
array of character designs,
represented by handmade
soft toys and products
namely ‘Kelu’ named after
the Bat town of Kluang, Johor.
A large installation and intriguing
mosaic of collaged impressions by
ISSUE #02
04
TENT - ALIZING DESIGNINSPIRING THE MALAYSIAN CREATIVE ECONOMY WITH KUALA LUMPUR DESIGN WEEK 2009l by Usnita Nasir and Irvin Hanni( Awin)
Dr. Mohamed Najib Ahmad Dawa, Director General of NAG viewing the works by Aya Kato the petite Japanese designer standing on his right
Hi, I’m little bat “Kelu”“Kelu” is exampler of the Kluang spirit. Though most youngsters of Kluang pursue hearts are still where thair home is... with not only demonstrates the life of Kluang residents but also their love for this city, stirred from the Bat DNA in our blood. @www.roomism.net
na.
Work by MAWS. MAWS is a group of four dwsigners: Jacky Low, Vuhy YIP, Nyman YAP and Cindy Tsan. MAWS is running a ‘F* project’, a message to create awareness among the coumunity on matters that concern our environment. @www.maws.my
Funky lampshads by Heath Nash a South African designer who transform trash into treasures using plastic bottles, caps and other discarded materials. @www.heathnash.com
Secret Tent, Design Bazaar is a creative space where anything goes. Each tent showcases unique works of art and design. It provides a sneak peek into what we may expect of the Malaysian Creative Economy in the future.
Michael Chuah plays his role as a character designer and comic book artist. In 2005, he produced “Genky 100 - The Character Guide”. Currently, Michael’s been fi ddling with his new character series called “The Never Ending Tales” and more activities coming on their way. Find out [email protected]
MAWS a group of four talented designers greet visitors who
gravitated around the work in admiration.
As one of the prime venues, NAG exhibited the Barack Obama
presidential poster designed by David Carson of U.S.A. One of
graphic design’s most infl uential gurus, David Carson presented 26
of his favourite design works in KLDW2009. This professional surfer
and former director of the Ray Gun magazine,
serves as Creative Director for the Gibbes
Museum of Art in Charleston, and recently
released two new books TREK and The Book
of Probes with Marshall McLuhan. There
were also a diverse line-up of imaginative
and inspiring design works from all over the
world, including the intricate oriental digital
artworks of Aya Kato from Japan, typography
master Nathalie Fallaha from Lebanon, Asian
design hotshots Jackson Tan and Felix Ng of
NewWave from Singapore, and of course
Malaysia’s own If Interactive, which had
showcased an interesting exhibition cum
installation entitled “Art with Sound”.
Together with the exhibitions, NAG had also
hosted a few components of the “Academics”
program of KLDW ’09, including the International Masters’ Master
Class with Nille Svennson, Nathalie Fallaha and Heath Nash, Malaysian
Masters’ Master Class with top design master William Harald Wong,
rising star Sanyen from If Interactive, and Hanzo Ng. The classes
conducted at NAG had successfully drawn a full-house audience, with
participants ranging from local students and design practitioners, as
well as international participants from Singapore, Lebanon and even
U.K.
With the abundance of creative talent and tantalizing output, it is
timely for Malaysia to make the Creative Economy as a national
strategy in highlighting the country on the design industry map of
the world. For the duration of 9 days, KLDW 2009 had done just
that, making an impact so strong that it had helped to inspire more
creative thoughts and works from within the Malaysian people.
William Harald Wong strongly voiced out his hope
during the press conference at National Art Gallery
for the KLDW 09, “The local creative industry has a
lot of talented small groups, not quite known groups
(of designers) that can be tapped. Malaysian society
doesn’t really care for local designers then they leave
(local design scene) and fi nd opportunity somewhere
else.” As a centre that always give support to the
art scene, we do hope that in future this prestigious
event will highlight and give more opportunities to
our own designers and artist.
KLDW 09, exhibited at various sites ended on the 4th April 2009. However, you may still visit the participants site
www.dragonsoft.com.my
www.genesisculture.com
terompahsurau.blogspot.com
outhapinessclothing.blogspot.com
www.ayakato.net
www.l-a-v-a.net
www.sagmeister.com
www.pipit.cccelsius.com
http://fl iptees.blogspot.com
05
Nathalie Fallaha’s observations of her society’s structures, languages and lifestyles are expressed through projects, which seek to visualize the environments that make up Lebanon. @www.vit-e.com
Zack Low, a Malaysian Chinese jewelery designer who born in Penang. He set up Laconic, a new local jewelery brand with handmade contemporary art jewelery design in year 2000. Zack and partner Cobain Foo study the elements from different fi elds, such as painting, literature, architecture, music, etc. and re-construct it into his new art piece. @www.e-laconic.com
The Barack Obama presidential poster designed by David Carson of U.S.A. @davidcarsondesign.com
`Art with Sound’ is a cross-disciplinary collaboration between designers and musicians from Japan and Singapore. The exhibition premiered in Berlin, Germany, at the DMY design festival, Shanghai, Tokyo and exhibited at National Art Gallery Malaysia. @www.dualcitysessions.com
The exhibition captured an exciting phase in Singapore’s culture as the island-state repositions itself as a new global design centre. It showcased the works of designers who are establishing themselves as part of the ``New Wave”. @www.blackdesign.com.sg
COVER ARTWORK : ARTIST
KHAIRUL AZMIRSHOIB A.K.AMEMEFind out more about Meme’s works at
http://verame.blogspot.com
or contact : [email protected]
06
Open Daily 10 am–10 pm. All are welcome.
w w w . t m s a r t . c o m . m y
TMS Art Centre I Managed By TMS Art Marketing Sdn. Bhd INo 301, Jalan Bandar 11, Taman Melawati, 53100 Kuala Lumpur. Tel +603 4107 5154 Fax +603 4108 5154 Email [email protected]
• PAINTINGS • BATIK FASHION, TEXTILES, ACCESSORIES • HANDICRAFTS • ART & CRAFT WORKSHOPS • ABORIGINAL SCULPTURES • BONSAI EXHIBITIONS
MENGENALISENI KHAIRUL AZMIR SHOIB(MEME)l oleh Hashimah Nyok
Menghayati karya-karya seni oleh Khairul Azmir
Shoib atau lebih dikenali dengan panggilan
Meme yang dipamerkan di Galeri RA Fine Arts dari
7 hingga 20 April 2009, seakan kita menjelajah dunia
fantasi yang penuh mimpi. Sedar atau tidak ia seakan
membawa kita ke suatu alam lain yang penuh cerita,
seakan rasa fantasi, seakan rasa diri kita dibawa
kepada watak-watak dalam olahan karyanya yang
begitu unik dan tersendiri.
Menurut Meme, fi lem-fi lem barat seperti Star Wars,
Alien, Lord Of The Rings, Alice In Wonderland dan siri
fi lem Harry Potter sebuah fi lem adaptasi dari novel
hasil tulisan J.K. Rowling, banyak mempengaruhi gaya
dan cara pengolahan serta ilham dalam karya-karya
ciptaannya. Bermula dengan minat tersebut Meme
telah bermula mengolah idea dan menjadikannya
karya visual yang menarik dan berbaur pasca gotik
yang sangat menepati intipati dalam dirinya.
Saya mengunjungi Galeri RA Fine Art baru-baru ini
dan menemuinya semula setelah sekian lama Meme
menghilang diri, apabila ditanya beliau mengatakan
bahawa himpunan karya-karya dipamerkan telah
dihasilkan selama 8 tahun dan dari situ dapat
ditafsirkan bahawa beliau telah menemui satu
kematangan dalam berkarya berbanding ketika mula
melihat karyanya ditahun 1997 ketika pertandingan
Bakat Muda Sezaman (BMS) yang dipamerkan di Balai
Seni Lukis Negara. Waktu itu Meme baru sahaja
bergelar graduan dari UiTM Shah Alam. Karyanya
bertajuk ‘Life Support’ yang hanya berjaya terpilih
untuk pameran Bakat Muda Sezaman 1997 ketika
itu menggunakan bahan besi yang karekternya mirip
alien (beberapa ekor alien) yang diletakkan di dalam
sebuah akuarium. Menurut Meme pengolahan karya-
karya awal selepas graduan sangat dipengaruhi oleh
Raja Shariman, yang merupakan pengarca yang tidak
asing lagi dalam perkembangan seni lukis Malaysia.
Sekiranya dilihat kembali sememangnya karyanya
menemui suatu perubahan yang ketara berbanding
dulu dimana pengolahan karya terdahulu diolah begitu
dominan dengan penggunaan besi dalam bentuk yang
begitu kuat dimana perwatakannya seakan sangat ganas,
jahat, hodoh dan penuh kegelapan. Namun kini karya-
karyanya berpewatakan kerdil, misteri tetapi comel
(cute). Bagaimana perubahan ini dilakukan oleh Meme
dan telah menjadikan karyanya tersendiri, unik dan
misteri.
Ada ketikanya kita seakan dibawa ke alam fantasi zaman
remaja yang penuh kebebasan tanpa ada kokongan,
karekter ciptaan Meme menerusi karyanya begitu
bersahaja, diolah sebegitu rupa tanpa larangan. Benarlah
kini Meme telah begitu selesa mencipta watak-
wataknya dengan lakaran-lakaran dari garisan yang
penuh yakin bahawa itulah yang dia ingini dalam diri
dan fi kirannya. Kanvas, dinding, bahan-bahan buangan,
kain yang dipilih(mengikut kesesuaian) seakan bersatu
dengan diri Meme sewaktu merekacipta watak-watak
dalam karyanya.
Dalam karya ‘Silent Night’ watak-watak rekaan Meme
seakan bercerita kepada kita tentang penghidupan
makhluk kecil dalam rimba fantasi, sedang menjalani
kehidupan dan malam yang begitu sukar, ditemani
lampu kecil yang dipegang oleh satu makhluk kecil,
sedang fi gura yang berbentuk seperti ‘Arnab’ itu dalam
keadaan yang sangat sedih seperti telah kehilangan
sesuatu atau mungkin sahabat atau mungkin juga
keluarga yang sangat disayangi dan disebelahnya dilukis
seorang rakan, suatu makhluk yang lain sedang cuba
menghiburkannya dengan nyanyian bersama rakan-
rakan lain yang juga makhluk-mahkluk kecil sambil
bermain alat muzik masing-masing disekeliling. Dan
nun jauh dibelakang kelihatan samar-samar sedang
memerhati dan begitu teliti, mungkinkah menunggu
peluang untuk mencari santapan malam? Karya-karya
ini bercerita seakan sebuah animasi ringkas namun
padat cerita dan pengajaran kepada khalayak. Inilah
yang menjadikan karya Meme istimewa, ciptaan
mahkluk atau watak dalam karyanya memberi makna
tersendiri dan membiarkan khalayak untuk memberi
interpretasi dan jalan ceritanya. Mungkin juga khalayak
berkongsi fi lem yang mereka minati dan menyelaminya
melalui karya-karya Meme. Ketika melihat karya Meme
kita teringat akan fi lem animasi barat seperti ‘Alice In
Wonderland’ atau fi lem ‘The Night Before Christmas.’
Mungkin agak janggal melihat karya Meme jika mahu
dibandingkan dengan karya-karya seniman-seniman
terdahulu dari Meme, yang disiplin dan gaya karyanya
memang berlainan idea dan cara berfi kir, namun karya
Meme mewakili era kini iaitu sebuah era yang akur
kepada tuntutan teknologi, multimedia dan mungkin
karya-karya sebegini dapat menembusi jiwa remaja-
remaja generasi baru era kini atau era kontemporari.
Fenomena tarikan ini tidak jauh berbeza sebagaimana
di negara Jepun dimana remaja-remaja yang gilakan
sesuatu yang ganjil tapi kawaii!
Apakah ini sasaran Meme? Apakah reaksi Meme
apabila melihat karya-karya konvensional seperti
Abdul Latiff Mohidin atau Syed Ahmad Jamal atau
seniman-seniman terdahulu, apakah Meme mahu
berkongsi dengan khalayak generasi baru/remaja atau
kanak-kanak agar lebih meminati seni lukis bahawa
senilukis itu boleh jadi penuh cerita dan fantasi seperti
yang digambarkan oleh Meme lewat karya-karya
pasca gotiknya. Apakah ini tujuan Meme?
Soalan-soalan ini bermain difi kiran ketika menulis
artikel ringkas ini dan melihat karya-karya fantasi
Meme, lantas soalan ini diajukan kepada Meme.
Beliau dengan senang menjawab bahawa beliau begitu
mengkagumi kedua pelukis tanahair tersebut yang
telah mencipta sejarah seni lukis Malaysia dan dia
cukup kagum dengan hasil karya mereka yang bersaiz
besar dengan sapuan berus serta pilihan warna yang
indah dan menarik.
Inilah yang mengasyikkan mengenai karya-karya
Meme, perasaan melihat dan mengalami adalah dua
pengalaman yang berbeza. Walau telah sekian banyak
karya-karya yang telah dihayati namun bila melihat
karya Meme, seakan kita melihat dunia yang lain,
menjejak pengalaman yang lain, dan untuk seketika
kita rasa diri kita seakan bermimpi jadi seperti kanak-
kanak, remaja dan seketika pula jadi dewasa dalam
alam fantasi dan misteri?
Silent Night, 2008, mixed media on canvas, 152 x 84 cm Pari-Pari Bermain Boneka Burung Hantu2009, Mixed media on canvas, 137 x 76 cm
Life Support, 1997, Instalasi, Mixed Media, Pameran Bakat Muda Sezaman 1997, Balai Seni Lukis Negara
We
Onl
y C
ome
Out
At N
ight
2002
, Mix
ed M
edia
on
Can
vas,
122
x 1
24cm
07
FEATURES
ISSUE #02
08
CANDY COATED : CUTE CONFUSIONl by Wening Cheah
differently to their own frustration/non-satisfaction/
depression (negative emotion). Common solutions to
frustration lead to a regressive behaviour; becoming
childish or reverting to earlier and more primitive
ways of coping with the goal barrier (Burger, 2004).
Being cute is one of the methods of dealing with
negative emotions; it is a cover up of their personal
nature and hides their emotion under a layer of
artifi ce (Kinsella, 1995).
After researching the connection between the
psychological and the cute culture, I have inspired
to curate an exhibition about these phenomena.
The “Candy Coated: Cute Confusion” art exhibition
was presented last year at Arts Alive Artspace,
Australia, and featured selected artists from Malaysia
& Australia. The infl uences of their diverse cultural
backgrounds contribute to each artist’s analysis of the
world they occupy.
The exhibition enabled artists to bring forward inner
emotions of frustrations and negative reactions to
be represented in the aesthetics of cute. What may
seem to be a pleasant sight of nostalgic memories
to art appreciators encouraged the other viewers to
consequent levels of understanding the story behind
the artworks.
Khairul Azmir Shoib a.k.a.
Meme’s works are meticulous
and delicate in their detail, yet
border on the darker side of
our nature. He is always keen on
creating his own creatures and
letting his imagination run wild
complete with their costume
and accessories. Meme’s art
represents his fantasies brought
to reality. Cute is often related
to ugly but adorable while
frustrations bring about the
feelings of being upset or annoyed due to the inability
to change the situation. The contradicting character
can be viewed as an alter ego; Darth Vader, cute
but very sad inside. Meme’s brilliant series of works
depict an obscure sense of expressions and bring us
face to face with our innermost memories we may
have long ago abandoned.
Sanguinarily versus plush and huggable, Cat-Rabbit’s
Cowboys and Indians bring to mind images of young
children running around with plastic guns and arrow
pretending to kill one another. Today, in this age of
terror, such games are not politically correct and are
no longer condoned (Catherine Badcock 2008, pers.
culture. The pursuit of the ascendency is the theory
of what I label as The Big World. The consciousness
of general public in Big World is connected intimately
with heroism, politics, successes or failures/ high
achievements and class consciousness, along the
line of high achievements full of motivational
characteristics. On the other hand, people who
are cute-worshipers are living in what I think of as
The Small World, and they engage in interpersonal
approaches. Apparently, their postulate fundamental
life-element is adolescency, laical, puerility, acceptant
and peace-seeking (Dennett, 1996).
Cuteness is not a functional property; nevertheless,
cute is a kind of defence mechanism. It is a
representation of an issue on a lighter note, which
allows room for forgiveness when certain things may
seem to be misinterpreted. Defence mechanisms
are psychological strategies brought into play by
individuals, groups, and even nations to cope with
reality and to maintain self-image. Being cute is to
soften up the tension. Cute is also used to close the
gap of subordination; as Natalie Angier (2006) of The
New York Times quoted Brian J. McVeigh saying, “To
soften power and relations, and present authority
without being threatening.” It is also an ideal mask for
someone to be a less threatening target. People are
often relying on sophisticated defence mechanisms
such as denial to ward off feelings of anxiety and
inward fears (Burger, 2004). These individuals are
working through adolescent genre issues projecting
cute and other immature behaviour (perhaps,
contriving to charm) to deny the existence of the
cruel reality; likewise, refusing to admit that the world
is not as beautiful as it is perceived to be.
The cult of Kawaii (Japanese for cute) is commonly
understood as a reaction to extreme pressure that
accompanies adult life in Japan. Kawaii members
seek a spiritual peace and escape from brutal reality
through cute things (Roach, 1999). Cuteness is
a simple distraction from our memories of pain,
avoiding or escaping reality. It uses appealing images
to wipe out our memories of painful, historical and
political realities (Newitz, 2007). Observed from this
perspective, cuteness is a kind of cultural decoy; a
soothing and simple distraction from a world with
boundaries where problems are becoming more
mind-bogglingly and complex by the day. As a means
to cope with psychological distresses, they continue
to rely on this defence mechanism, as a form of
escapism.
Most people react to this kind of experience with a
healthy amount of negative emotions. Individuals react
“That’s cute!”It’s a phrase that is commonly used in today’s society
and is uttered almost instinctively whenever we come
across something that is round, little, simple and/or
lovable.
Cute is a term that encompasses anything and
everything that is related to childishness, youthfulness,
innocence, harmlessness and physical attractiveness.
Cute is often characterized by a combination of infant-
like physical traits, especially small body size with a
disproportionately big head, large eyes, a small nose
or sometimes even without nose, round and soft body
features, i.e. Hello Kitty.
Since the 1970s, cute has become a prominent aspect
of Asian popular culture. It can be observed in fashion,
toys, behaviours and mannerism, personal appearances,
entertainment, commercial products and even in art.
The cultural trend has seemed to be overwhelmingly
cute in the Asian commercial direction, especially in
Japan. The other way around, ‘cute’ and ‘sublimity’ is
mutually exclusive in the aesthetics of the western
culture. The Asian sense of cuteness is radically
different from the Western aesthetic perception, which
is ordinarily associated with the sublime, enigmatic
and/or esoteric. Notwithstanding the fact that the
cultural differences between Eastern and Western,
the appreciations of cute had suddenly fl ourished and
reached the height of popularity in contemporary
global phenomenon. The pull of the cute is a powerful
and omnipresent force (Roach, 1999). Meanwhile, cute
is not only the word that we use in common, cute is an
uptrend. It is potency! But what is the substantiality of
cute?
The scholars and researchers at Harvard
University named this cute phenomenon as Cutism
(Massachusetts institute of Technology 2004). Cutism
is a major driving force to create new communication
Meme, CUTE, Mixed Media, 2008
Exhibition held at Artsalive Artspace, Australia in 2008
ISSUE #02
comm., 14 May). It gives us an astonishing feeling of devillish cute, it leads to
our questioning about the common perception of cute and reinforce us to be
concerned about the phases of child to adulthood of our children faces today.
Hopscotch is a cute children’s game that has been played since Roman times.
In some countries both ‘hop’ and ‘scotch’ are rather childish expressions
for ‘make a jump’. Debbie McGrath has raised a question through her
work Childish games: “If we don’t ‘make a jump’ from the ways of historical
exploitation to a symbiotic relationship with our planet, what will there be for
our children to inherit?”
Azliza Binti Ayob a.k.a Pol’s TUMPANG (To lodge) deals on the issue of space
and ownership. Out of fear of losing, we refuse to share. This artwork is
intended to break the barriers between artwork, artist and the galleries. Pol
‘planted’ couple of hundreds of her handmade mushrooms at carefully selected
locations that she judged represent goodness, fertility and power. Besides, Pol
also encouraged visitors to touch, pluck, and take home the mushroom for
keeps. It breaks the barrier of ownership and restrictions of art appreciation
space thus promote sharing and nurturing as a culture.
Shadow Play that Lucy de Vere Measures presents deals with the feeling of
uncertainly which creeps around the back alleyways of our mind. Things that
are part of our ordinary life’s routine but sometimes have slipped off our
mind that may cause havoc to the fl ow of living. These little annoyances pop
up suddenly causing paranoia and are represented by these creatures. The
creatures may look cute but they are far away from it.
The exhibition also showcased a selection of works from Findars and a few
individual Malaysian young artists showing the various ways in which artists
have conveyed feelings emanating from emotions of frustrations based on
their perception of cute. Artists engage in diverse media to explore the
substantiality of cute and its relationship to their past experiences.
In addition, ‘Candy coated: cute confusion’ presents an interesting set of
challenges to connect the cute aesthetics and current feelings, making the
pursuit of art the rare joy it can be. It aims to contradict the conventional
depictions of cute as merely cheerful, happy and pleasant thoughts. The
emphasis was not only placed on the physical attributes of the works that
make it attractive or repulsive to highlight the aesthetics of cute, but also
on connotations of the art work. This exhibition explored the psychological
exploration of the frustration against the sociological character of cute.
Despite the appearance of cuteness what this exhibition has allegorized is
the constant process in relocation ourselves within the myriad of worldly
appearances.
References
Newitz, A 2007, ‘Cuteocracy: The Apotheosis of cute’, Lilith-Ezine.
Burger, JM 2004, ‘The Freudian Approach’, Personality, Wadsworth, 6th edn, pp. 79-83.
Dennett, CD 1996, ‘Facing Backwards on the Problem of Consciousness’, Journal of Consciousness Studies, 3, No. 1, pp. 4-6.
Roach, M 1999, ‘Cute Inc.’, Wired, issue 7.12, December.
Angier, N 2006, ‘The Cute Factor’, The New York Times.
Kinsella, S, Skov, L, Moeran, B 1995 (eds), ‘Cuties in Japan’, Women Media and Consumption in Japan
Massachusetts institute of Technology 2004, MIT Anime Club Showing Announcement, 16 April, Massachusetts institute of
Technology, viewed March 2007, USA, <http://web.mit.edu/anime/Showing-Announcements/2004/2004-04-16>.
Tomoyuki, S 2006, ‘Love for Cute Has Japan Soul-Searching’, CBS News, 14 June, viewed May 2007, <http://www.cbsnews.com/
stories/2006/06/14/2p/business/mainD8I839SO0.shtml>.
Cat-Rabbit, Cow boy & Indiana, Mixed Media, 2008
Azliza Ayob, Tumpang, Paper clay and acrylic, 2008
09
‘Candy coated: cute confusion’ challenges established
values to question the meaning of art itself against
conceptual understanding and the cute appearance.
The exhibition simultaneously deals with the position
of aesthetic perception of cute in today’s world,
alongside the ever growing commercializing intention
and the phenomenal impact in contemporary art.
PASSING
PETER HARRISl by Yeoh Jin Leng
Peter Harris, MBE, passed on at the Swindon
Hospital after a short illness on 14 th March, 2009.
He played an important role as art educationist and
artist in this country, developing interest in art as an
important subject for bringing about emotional and
intuitive maturity through the sensitizing of feelings and
the acute and keen observation of visual phenomena
of our physical world. Art
plays that role with the
employment of an invariable
complexity of line, space,
colour, texture and form.
Going a bit earlier in
time, a phenomenon of
the post-WW II years
in British Malaya was
the two fold increase in
the number of children.
There were not enough
schools, no teacher-training
institutions, art colleges
nor universities except the
University of Malaya. The
urgent need to provide
education of growing
children was of prime importance for
the British Administration during that
period. To overcome the shortage of
teachers, the MalayanTeachers College
at Kirkby, Liverpool, was established
and subsequently, another, the Brinsford
Teachers College at Wolverhampton.
The Specialist Teachers Training Institute
at Cheras was created to
provide one-year refresher
courses for teachers
with fi ve years’ teaching experience.
Peter Harris’ invaluable contribution as
Supervisor for development in the fi eld
of art and art education is unquestionably
important.
He came out to Malaya in 1951 and
became Superintendent of Art. His most
enduring contribution to the future
of Malaysian art and artists was when
he formed the Wednesday Art Group.
He was also instrumental for the Art
Education division of the Specialist
Teachers Training Instituite at Cheras,
There were no Art Colleges or Art
schools then. The institution known as
STTI provided opportunities for the
pioneer Malaysian artists to come about
in this country. The better graduates
of STTI received federal scholarships
to further their art studies abroad and were to play
important roles as lecturers at the Institute Technology
Mara and the School of Art of the Science University in
Penang. Many of them have become prominent fi gures
in the art world in Malaysia. The rest in relation to the
artistic development in this country is history.
I was in the fi rst batch of 150 student probationary
teachers sent to Kirkby in 1951, and on my return
in 1953, I was posted out to Kuala Terengganu to
teach.at the Sultan Sulaiman Secondary School. I had
no idea what was happening in the federal capital of
Kuala Lumpur. I had no awareness of the Wednesday
Art Group or who Peter Harris was. I met him the
fi rst time in 1957 when I went to Kuala Lumpur for
an interview in connection with the fi rst federal
scholarship created by the government for Art studies
in England.
I had brought along some art work of the children I
taught, including the exquisite mat-work, the wood-
carving, the songket weaving and the colourful kites
(waus), traditional crafts learnt from their parents
and done in the kampong in those days. Having laid
the work on a side table, a tall Englishman strode up,
looked at the crafts and told me straight in my face
that they were not art. I had taken two days traveling
by bus, crossing seven ferries in Terengganu, and an
overnight stop in Kuantan to Kuala Lumpur. I barked
back with annoyance and a huge argument ensued
between him and me over what was art. Was there
no art merit in the lovely patterns, the textures and
colors of traditional craftwork done by the children?
What was painting to these children in the kampungs?
The argument went on to dwell on
modernity and tradition. Mr. Hunter,
the head of the panel, eventually calmed
me down and got me to take the seat
placed in front of the panel members. He
knew me well as I played Rugby when I
was a pupil of the Anderson School in
Ipoh. He asked members of the panel for
questions. A silence gripped the room.
There was none, and I was excused, so
I collected my things, banged the door
after me, and caught the bus back to
Kuala Terengganu.
Three months later, the Headmaster
told me that I had been awarded the
scholarship. The Malayan Students
Department in London enrolled me at
the Chelsea School of Art instead of the
Art Education Department at Corsham
in Bath. I accidentally became an artist
and that’s another story.
Through the proposal of the late Zain Azraai, Wan
Gallery organized an exhibition of the Wednesday Art
Group created by Peter Harris. I curated the show
held in 1996. An exhibition for Peter Harris for the
following year was suggested, and we eventually found
him living in a little quaint town called Malmesbury
between London and Bath. My wife Diana and I stayed
with him for a week. I had the opportunity to look into
the hundreds of drawings and oil-crayon paintings and
selected about 200 for the exhibition scheduled for
October, 1997 at Wan Gallery. He had a poor pension,
had overcome cancer and could not afford to come
out. I selected 10 of the best and gave him RM 10,000,
a lot of money to me, to travel out, stay with us and
have the exhibition. We became good friends and he
came out twice to stay with us. He gave my wife Diana
a stash of twenty drawings. I told him about Dr Tan’s
Art Gallery in Penang and he had an exhibition there
subsequently. We never saw him again after that.
When I found him after thirty years in Malmesbury,
there around the house was a beautiful collection of
traditional Sabahan hats and an exquisite variety of
crafts. Thinking back, was not this man with whom
I had that huge argument at the interview on the
artistic merit in traditiuonal crafts? After reading his
thoughts and his writings, on hindsight, he was without
doubt testing what this dumb art teacher from Kuala
Terengganu had in mind about art. Of course he did
not know that the rebel had some idea after visiting
the museums in Paris fi ve occasions during the teacher-
training course at Kirkby. On another occasion, he
had cycled across Switzerland from Bern to Geneva
and across the Alps to Lyon, then all the way to
the Mediterranean via Avignon, Toulouse, Arles and
Marseilles to visit many museums and art galleries. He
had also traveled extensively in Italy to visit museums
in Venice, Rome, Naples, Florence and Milan on an
earlier trip to have an understanding of the Renaissance
Movement that swept across Europe.
It is interesting to note what he had said, quote;
“All art must be infl uenced by the general
culture of the age and of the environment in
which the artist lives.”
Mount Kinabalu - The River and It’s Source, 1996, Oil on wood Panel, 190.5 x 106cm, NAG Permanent Collection 2003-104
Joget Moden, 1959, Cat Minyak, 140 x 90cm, NAG Permanent Collection:1959-049
Peter with Jin Leng’s wife at Puan Sri Rosaline Foo’s house in Cameron Highlands
Peter Harris sketching in Cameron Highlands
ISSUE #02
10
He said “in a letter to Jin Leng” that he once went to
see an exhibition in the Museum of Modern Art in
Tokyo thirty years ago and hoped to see “stimulating
works developed from the gorgeous artistic conditions
of Japan.” What he saw were black canvasses. “The
press loved it.” “The artist had been taken over entirely
by the nihilism prevalent in the growing decadence of
the West.” He detested the commercial modern Art
world “promulgated by commercial galleries.” On that
note, he said that “Contemplation is unfashionable
now. Immediate impact is wanted, in music, in poetry,
literature, theatre, television…..With the eastern
traditions of contemplation and the boundless richness
of Indian, Chinese and Moghul art, one hopes to
fi nd in Malaysia a new, rich, world inspiring artistic
development…..The huge optimism, energy, and
prosperity of the East should offer far more than the
pessimism and decay of the West to the young artist.”
Regrettably, the contemporary situation of what we call
Malaysian Modern Art or Post Modern Art is partly a
result of the modern Isms brought back from the West
by art students, and partly is connected quote with
“the snobbery displayed by the self-styled connoisseurs
mediating on pure aesthetic pleasure. It can be
likened to a role played by arrogating to themselves
the creative power of God”. Or (“sign of psyche in
Modern and post-Modern Art.” - Donald Kuspit.. 1990,
Cambdridge U.P.), it could be just plain ignorance of
artistic creativity and its evolution in artistic terms. It
is but a narcissistic need to believe in just the ‘pure’
creative act, ignoring the enigma of the unconscious
forces expressed through symbolism from within the
psyche. The need for rootedness and transcendence is
passed over. The growing decadence in Modern art is
that it is not about art or modernity at all. What rules
today is money, and he was very much aware of the
situation governing artistic production today. That he
had expressed 12 years ago in the letter to me. “The
commercial Modern art world is outside my sphere
of enjoyment,” he said. He came to contribute his
expertise, encouragement and enthusiasm throughout
the Malaysian school system.
Jin Leng
9th April 2009
EXHIBITION HIGHLIGHT
Han Eagels has specialized in architectural
photography for the past twenty years.
His work runs the gamut from historical
subjects to contemporary developments in
visual culture. His photographs have been published in numerous
books and magazines and have appeared in international exhibitions.
“Seeing the restored Master’s house in Dessau, I was inspired to search for
examples of Bauhaus architecture at other sites, both known and unknown.
As I entered into discussion with experts in the fi eld, I realized that no one
had compiled a comprehensive overview of all existing Bauhaus buildings –
and thus began my search, fi rst in the archives, then on the road.
It might be necessary to defi ne what I mean when I stay “Bauhaus
archictecture”. The buildings featured in this exhibition were designed by the
masters, teachers and students of the Bauhaus, as well as by the members
of Walter Gropius’s architecture offi ce. They span a time period beginning
with the foundation in Dessau by National Socialist regime in 1932, to its
fi nal dissolution in Berlin one Year later.
It is the intention of this exhibition to offer a balanced documentation
of known and forgotten buildings, of restored, converted and dilapidated
exponents. It is my hope that this will help to create a more complete and
informed image of Bauhaus architecture in the eyes of the public. The initial
idea of documenting architecture grew into a beautiful and rewarding task.
This is mostly due to the people I encountered in the course of my travels,
many of whom I was able to win over for this project”.
Yeoh Jin Leng‘The Valley Below Peter Haris’s House in Malmesburry1998, oil pastel on paper, 29 x 20cm,Artist collection
11
SHARING
THE VILLAGE NEXT DOOR: COMMUNITY ART+LIFEl by Simon Soon
P articipation in community life, through the creation of meaningful artistic
practices that is able to mobilise a local public, is an important aspect of
their practice for a number of contemporary artists who reside in Jogjakarta.
The idea of a ‘gerakan sosial’, or a social movement, means that art is often
framed by how relevant it is to society.
Ideally, artists who have succeeded in making a career out of their practice
should always contribute something back to the community. After all, it is the
community, by and large, that has supported
many of them through the early years of their
being struggling artists.
Jogjakarta is a concentrated urban kampung
where people from all over Indonesia come to
pursue their higher education. Many stayed on to
work in Jogjakarta after completing their studies
and have relied on a support network built on
friendship more than kinship. It is therefore
unsurprising that this constructed sense of
belonging, which is not based on bloodline,
is also not one that is based primarily on the
notion of exclusivity. Although it cannot be denied that cliques and pocket
groups do exist, there are also many movements in the Jogjakarta art scene
that have strategised their programmes and ideas about the commmunity to
be as inclusive as possible. Many projects have also looked beyond the arts
community by working beyond this exclusive framework, looking at the ways
in which other communities can be engaged.
One of them is a year-long project spearheaded by Samuel Indratma in 2008.
Samuel is well recognised as one of the seminal founders of the Apoktik
Komik group, along with Bambang Toko, Arie Dyanto, and Popok Tri Wahyudi.
Formed after the Indonesian Reformasi during a time when contemporary art
in Indonesia underwent an immense period of creative growth, the collective
became a catalyst in the mural art movement that have transformed the city
into a vibrant and living art space.
Taking engagement with society to another level in his most recent project,
Samuel played the role of a facilitator in many public-minded programmes
that are aimed at aestheticising communal and very local spaces, especially the
kampung communities that surround the buzzing township, with the objective
of generating a sense of collective ownership and responsibility in these spaces
through collaborative involvement.
My personal favourite among the programmes that were run are the
workshops on signage. Whether they are made for directional purposes
(street signs), as indication of public facilities (public toilets, security fee
collection bowl, etc.) or public messages (‘Jaga Kebersihan’/’Keep This Place
Clean’), these signage are the fruits of the collective effort by a community
inspired to respond to their shared spaces in a creative manner. Rather than
imposing a creative vision onto a group of people, these workshops actually
offer an opportunity for the local residents to come up with an aesthetic that
best represent and express their own vision of a neighbourhood based on
their experiences.
Another project that ran in tandem was an extension of the mural art
initiative that was central to the the Apoktik Komik collectives in the early
2000s. This time, Samuel has chosen to collaborate with skilled artisans of
different competencies and who are all professionals in their own fi eld. They
include a painter/craftsman who paints on glass, a stage designer for traditional
Javanese theatre, a shadow puppet maker, a souvenir painter who decorates
disused ‘becak’ (trishaw) hub caps and many others.
The programme entails magnifying the ideas and ability of these skilled artisans
on a mural scale. The result can be read as a statement of, a homage to, or an
acknowledgment of their unsung contribution to Jogjakarta’s creative pulse. It
is un-monumental in a sense that it does not seek to praise or wax lyrical on
a level that puts these artisans up on a pedestal needlessly. Instead, when their
achievement shine through, it came through their bravura and display of talent,
communicating more effectively on how artists or creative individuals can
change the way we experience our communal spaces as well as highlighting the
continuous role they play in shaping Jogjakarta’s creative economy.
In many ways, it is not so much the democratic (and participatory) gesture
inherent in Samuel’s community projects that make them such appealing and
inspiring accomplishments, after all this is merely a form - it might work very
differently in another context. I think it was the willingness of the community
to play an active part in the programme that says a lot about what sort of
ideas these people have in their commitment to the project; and when they
use the word ‘komunitas’ to describe themselves as compared to the looser
ways, those of us who live in urban centres, understand what it means to be a
part of a community, let alone describe what community really means.
Last but not least, another mural project initiated on a kampung-wide level
completes the project. Working with residents in up to 10 different kampungs,
Samuel managed to psyche up both adults and kids into getting involved in
treating the walls that run along their neighbourhood as a huge public canvas
for mural paintings of all kind. Many of these participants actually have day jobs,
or for the kids, school. Still, residents often come together after a hard day’s
work and paint late into the night.
12
Whether the street signs are made for directional purposes, as indication of public facilities (public toilets, security fee
collection bowl, etc.) or public messages (‘Jaga Kebersihan’/’Keep This Place Clean’), these signage are the fruits of the
collective effort by a community inspired to respond to their shared spaces in a creative manner. ISSUE #02
ARTIST IN RESIDENCE
13
BEING RICH IN PENANGl by Sharon Chin
A few months have elapsed since the end of my residency in Penang.
Under the RBS-Malihom Artist-in-Residence Program, I lived and
worked there from the end of August to December last year. I look back
on that time with a strange mix of emotions. Like many KL-ites, I get
sucked into the city vortex and forget that Malaysia is more, much more,
than the confi nes of Klang Valley, with its shopping malls, highways and
apartment complexes. Penang may only be a 3-hours drive away, but it
feels like another world entirely. Perhaps this is even more so because it is
surrounded by water. Malihom is a luxury private resort situated at the top
of Bukit Penara, in Balik Pulau. The artists, however, live in separate quarters
somewhere halfway up (or down) the hill. While accommodation is basic,
the setting is immensely beautiful and serene. One is surrounded by lush
greenery, and I will never forget
the time I spotted a lone fi refl y
in my room before I fell asleep.
Unfortunately, it appears to be
in the genes of artists to be
discontented wherever they are.
Having escaped the rush of the
city, I now found myself deprived
of stimulation and human
contact.
My time at Malihom forced me
to confront my values about
art making. The opportunity
to create work away from
the hustle and bustle of daily
life, without needing to worry
about fi nancial concerns (the
program includes a monthly
stipend of RM2000), seemed
like a dream come true. Yet I
struggled to make sense of what art means when it is produced in such
isolated conditions. Who is the audience? What is the artist’s role in society?
Days passed, one glorious sunset followed another, and I spent many hours
mulling over these questions with fellow resident artist Gabrielle Bates.
Meanwhile, the pressure to create new work mounted.
My work has always responded strongly to my surrounding environment.
I believe that art arises from social conditions. It refl ects the complexities
and textures of living, weaving together relationships, contradictions and
confl icts in an infi nite array of patterns. That is why the seclusion at Malihom
eventually began to cause me great anxiety. I missed being part of a social
community where art was my form of communication and engagement.
Things began to turn around when I spent more time exploring the rest
of Penang. There are still many pockets of authentic life and expressions
of culture that have not been overtaken by the homogenizing effects of
consumerism. I remember being completely disoriented during my fi rst
few visits to Georgetown, because I couldn’t keep track of different streets.
In trying to pinpoint why, the reason hit me like a bucket of cold water:
so accustomed was I to using places like KFC, McDonalds, Starbucks and
various banks as landmarks, that, without them, I had trouble navigating!
About halfway through the residency period, I was lucky enough to get in
touch with Janet Pillai and Chew Yoke Pin of Arts-ED Penang, which is a
non-profi t, community arts organization focusing on education and cultural
programs for young people. Together, we organized two workshops for
school kids from Balik Pulau, one on collage and the other on animation.
Gabrielle and I were exploring these mediums respectively during our
residency, and it was both inspiring and humbling to see how young people
approached subjects close to our hearts. So much of what is exciting and
enriching in art originates in the ability to let go and play. For children this
is as natural as breathing, but as we get older, it becomes more and more
necessary to remind ourselves. We were so blown away by what the Balik
Pulau kids produced that we ended up showing their works alongside our
own at the fi nal residency exhibition.
I am grateful for my experience with the school kids because it allowed me
to feel connected with the local community. I think it was from that point
onwards that I began to have a clearer idea of what I wanted to do with my
time in Penang. Different concerns started to come together. One was the
geographical landscape of Penang as an island surrounded by water. Another
was a Penang-based UMNO politician’s comments about pendatang, or
immigrants, in Malaysia. From Malihom, one can see the sea in the distance,
but it was awhile before I found the road to access it. This search for the
sea turned into a day-long project which involved driving around Penang
shooting mobile phone videos of the sea from 12 different locations.
These eventually became the basis for a series of works called Pocket Seas,
which consisted of the frames of each video printed on the pages of old
dictionaries I found at Chowrasta market. I called the show ‘Pendatang /
Arrivals’. The exhibition was an exploration of what arrives with people
when they cross seas to reach new lands. I felt it was important to say that,
at some point in time, we were all pendatang…
My residency experience was an interesting one. I think Malihom is a
peaceful place to execute work you have already planned to do, but for
me, the sense of isolation made generating new ideas a real challenge.
Furthermore, it seems to me that too much emphasis on creating work as
an outcome for a residency overshadows other equally (some might say
more) important goals like research, exchange and dialogue.
Speaking as a KL-ite who has the city in her bones, Penang is truly an
amazing place to create art. It is rich in every way: be it cultural, historical,
social or geographical. I hope this residency will continue to develop and
attract more artists who can partake and add to this richness.
Pocket Seas Series 1.Pantai Pasir Panjang. 8.30 AM. Indonesian, 2008.
Hand drawn map (graphite, color pencil & charcoal on paper), wooden
box, old dictionary printed with images transferred from mobile video
phone.
Filming the sea around the coast of Penang.
EXHIBITION HIGHLIGHTS
14
THE ART OF VISUALIZING SALINA
For decades the novel Salina written by Datuk Dr. A. Samad
Said, National Laureate, in the 50s which depicted the
strive, the struggles and dilemma faced by post-world war
two community in Singapore, had been chided as being too
liberal in presenting the life of a prostitute. The novel had in
the past been deemed unsuitable for students of literature in
Malaysia while the Malay literature students in Singapore had
access to it. As elaborated in the foreword of the 1999 Salina
abridged version, some considered the novel too ‘thick’, too
‘heavy’ and too ‘adult’. For it being too thick, many discussed
the book without reading it, for it being too heavy, many left
it half way. And as it was too adult, it seemed to be off limits
to the young. Hence when in late 2008, Noor Azizan Rahman
Paiman assigned a group of youngsters, fi nal year art students of
UiTM Seri Iskandar, Perak the novel Salina and let them loose to
interpret the work at their heart’s content, an interesting array
of expressions emerged.
The emergence of the abovementioned needed to be vouched
for, appreciated and documented in many ways than one. The
National Art Gallery (NAG) was invited by the art school to
be a member of the panel (alongside Nurhanim Khairuddin and
the great literature grandmaster A. Samad Said himself!) whose
role was to appreciate the efforts of visualizing Salina. One
fi ne Tuesday, the 7th April, NAG journeyed from the mundane
trappings of our curatorial offi ce to the uncharted vista of an
emerging art generation who had been under the tutelage
of renowned fi ne artists including Aznan Omar, Noor Azizan
Rahman Paiman, Daud Abdul Rahim and Syed
Alwi .
With Paiman as the Chairman, the panel
agreed that the exhibition was a noteworthy
effort following many other earlier efforts by
fi ne artists who had engaged or alluded to
visualizing a novel, a poem or any other form
of literature, namely partnerships like Syed
Ahmad Jamal & Kassim Ahmad, Sulaiman Esa
& Samuel Beckett, Ibrahim Hussein & Chairil
Anwar, Zulkifl i Yusoff & Sir Frank Swettenham.
The array of images depicted by the students
veered more towards illustrative styles. Caricaturist portraiture
and character portrayal of the prostitute -woman archetype
seemed to be the favourite mode of interpreting the novel. A
Samad Said himself trained in art by a teacher in Singapore
and today produces artworks, ink drawings which are highly sought after by some
collectors, felt that the artists were a bit raw and mentioned the possible reason
for that being their lack of life-changing experience, hence the expressions seemed
defi cient as he said, “anak belum merasai terhumban dalam hidup …tidak seranum
diharapkan”. Najwa Zulkifl i exceeded expectations by creating a large size
‘fl y’, and the more outstanding and memorable pieces were produced by Julia
Mohd Zin, Nur Nifaisa Radzi, Ahmad Hamzah, Abdul Azim Zulkiofl i, and Nor
Mashita Abd Sukar.
Many were lulled by the seduction of their untamed perception of Salina,
the prostitute. None had ventured to see how Salina could be easily misread,
i.e. misunderstood. Perhaps A. Samad Said summarized it succinctly when he
parabled his novel Salina to a painting, in the paragraph of his 1999 foreword,
summarizing how he had been edited by
several of his colleagues, including the great
Keris Mas as he declared “The painting
which was misunderstood seemed to be
merely words untamed”.
BERTEMU SALINA, an exhibition of selected works of the fi nal
year sudents of the December 2008 session of the Fine Art
Programme, exhibited at the Galeri UiTM Seri Iskandar, Perak.
The exhibition is certainly worth a visit but unfortunately runs
only from the 6th of April until the 6th of May 2009. Please
forward enquiries to [email protected]
ILHAM 2009 Menampilkan karya
kreatif oleh para pensyarah
Fakulti Seni Lukis & Seni Reka
(FSSR) Universiti Teknologi MARA
(UiTM). Pameran hasil gabungan
kerjasama UiTM dan Malaysian
Industrial Development Finance
Berhad (MIDF) telah berlangsung
dari 28 Mac hingga 8 April 2009
bertempat di Menara MIDF, Jalan
Raja Chulan, Kuala Lumpur.
ILHAM adalah singkatan dari Ilmu
Lahir Hanya dari Allah yang Maha
indah. Justeru ILHAM menyanjung
tinggi tradisi keilmuan sekaligus
penghayatan keindahan. Tradisi keilmuan dalam konteks seni lukis dan
seni reka pula merujuk kepada FSSR sebagai perintis dan pelopor
pendidikan formal seni lukis dan seni reka di perinkat pengajian tinggi
di negara ini.
ILHAM 2009 boleh dianggap sebagai gagasan dan kesinambungan
usaha memupuk jiwa dan minda pelukis serta penghayat dalam usaha
menghasilkan, menghayati dan mendalami falsafah seni dan keindahan
itu sendiri.
ILHAM yang dianjurkan hampir setiap tahun dan telah diperkenalkan
sejak tahun 1987, menjadi platform kepada warga akademik FSSR
untuk berkarya serta berkongsi penemuan dan pengalaman baru
mereka disamping mengetengahkan kepakaran, kreativiti dalam
menyemarakkan seni dan budaya Malaysia.
http://www.ad.uitm.edu.my
ILHAM INSPIRASI KONTEMPORARI
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ISSUE #02
Bertemu Salina 1: Gambar muka depan kateloge pameran
Arca, Najwa Zulkifl i
Catan, Julia Mohd Zin Lai
BSLNPROGRAMS AND ACTIVITIES
15
Arts, Culture and Heritage Malaysia and National Art Gallery, Malaysia and the pioneer project initiated together with The International Trade and Industry, is a quantum leap for us to allow for the development, engagement, appreciation and mutual understanding of cross cultural art and traditions. It offers the opportunity to promote bilateral exchange and dissemination of cross cultural art. Within this conducive environment, innovative and thriving artistic and cultural minds can be nurtured and continually developed amongst the organisers and the audience.
The aim of this exchange is to strengthen the bilateral relationship and provide communicational and educational benefi ts to participants and audiences in both countries by increasing cultural awareness and respect, indirectly enhancing cultural and artistic quality and understanding of both countries.
The three-day exhibition, organised by the Malaysia External Trade Development Corporation (MATRADE) with the support of the Dubai Chamber of Commerce and Industry, and Dubai Export Development Corporation, showcases a range of world-class professional services from Malaysia, especially services critical to the sectors seen to be drivers of economic and social change in the Middle East, North Africa and CIS.
MSE 2009 follows the success of the fi rst such exhibition held in Sharjah in 2008, with 168 companies representing 11 industry clusters. This year’s event is attended by over 200 service providers from 13 clusters - construction, engineering, fi nancial services, healthcare and hospital-related services, ICT, oil & gas, education and specialized training, energy and power generation, logistics and transportation, professional services, franchising, design and art.
Being its maiden participation with MATRADE with 5 other Malaysian Art Galleries ( RA Fine Arts, ThreeHundredSixty Art Gallery, ArtSeni, City Art Gallery and Espi Fine Art Gallery) this is Indeed a new experience us to participate in the Malaysia Services Exhibition (MSE). Good contacts were made over the exhibition. However, the potential clients for art in MSE are very limited, as the scope of exhibition were too broad. Thus, it did not cater specifi cally to art lovers/ collectors, as the market for art is very much a niche market. Therefore, visiting Art Dubai 2009 gave us art opportunity to identify the response and determine how Malaysian art services can compete with other services in this fair.
GLOBAL ART FORUM
The NAG reconaissance of the rest of Dubai started with the Global Art Forum in Islamic Art Museum in Doha, with a strong focus on Middle East culture and its interaction with the international art community. More than sixty of the art world’s leading personalities gather in Doha and in Dubai for the 3rd edition of the Global Art Forum. First launched in March 2007, the Global Art Forum brings together artists, curators, museum directors, and art professionals to discuss pressing issues that affect art today and which will defi ne its future.
This year, from the 18th - 20th March, the Global Art Forum returns to its home at Art Dubai for three days dedicated to legendary artists, collectors, curators and fi lmmakers as well as some of the most exciting art projects from around the globe. On the fi rst day leading museum directors and curators participating the forum examined the relationship between the public and the museum through topics such as Building the Museum, The Future of the Museum and Creating Spaces: Cultural Development and Art Practices. Day two, the 18th March, is supported by DCAA (Dubai Culture & Arts Authority), begins with Good Morning
Russia and discusses the vibrant and unique art scene in Moscow. Is Collecting a Statement or a Cause? More and more collectors are shying away from iconic collections and are working actively hand in hand with artists, curators, institutions and other collectors to help produce
works of art, education programmes, and making art accessible to the public. DCAA also presented: Press Announcement ‘Opening’ by the UAE Pavilion for the 53rd Venice Art Biennale. 19th March and this was hosted by ADACH (Abu Dhabi Authority for Culture & Heritage). The programme focused on key issues that are driving the projects of the Authority forward starting with Contemporary Culture and Living Tradition. The mission of ADACH is Cultural Diplomacy from the Perspective of the Arab World as a Constructive Conversation with the West. The fourth day, 20th March, began with Brave New World: The New Deal in the Art World. In the current economic climate, artists, curators and collectors have to seek and secure new deal in terms of getting signifi cant artworks produced and exhibited. The harmonious alignment of public and private initiatives are the essence, and the way they are initiated, managed and communicated were keys in rebuilding trust in the art world. During the offi cial visit of H.E. Dato’ Muhammad Shahrul Ikram Yaakob, Ambassador of Malaysia in Doha, Qatar, the NAG DG, Dr Mohamed Najib Ahmad Dawa
THE BEGINNING
The idea to promote art together with MATRADE was initialised by Tan Sri Muhyiddin Yassin, the Minister of International Trade and Industry at that time, during his visit to launch The Art Expo Malaysia in National Art Gallery (NAG) on 11th November 2008. Looking back at how Art Expo Malaysia was held in MATRADE and had secured sales and orders worth RM5.3 million within 5 days, it is clear that MATRADE is the vital platform to promote Malaysian Art internationally. This idea was materialised at Malaysian Services Exhibition - MSE 2009, 17-19 March, organised by MATRADE in Dubai recently. This show was an indication of how serious NAG is in aggressively promoting art as another “commodity” worth exporting.
Her Excellency Sheikha Lubna Al Qasimi, UAE minister of Foreign Trade and the Honourable Tan Sri Muhyiddin Yassin, the Minister of International Trade and Industry in Malaysia inaugurated the Malaysia Services Exhibition (MSE 2009). The opening ceremony was attended by diplomats, senior trade offi cials and prominent businessmen from GCC and neighbouring region as well as Malaysians including His Excellency Dato’ Yahaya Abdul Jabar, Malaysian Ambassador to the UAE.
This project is fully supported by the Ministry of
MALAYSIA ART GALLERIES(MAG) UNVEILS ART SERVICES SHOWCASE IN MALAYSIAN SERVICES EXHIBITION 17-19 MARCH MSE 2009, DUBAI, UNITED ARAB EMIRATES l by Faridah Hanim
Dr Mohamed Najib Bin Ahmad Dawa Presented ‘SUSURMASA’ to HH Sheikha Lubna Al Qasimi, UAE Minister of Foreign Trade and being witmessed by YB Tan Sri Mahyuddin Bin Yassin
Left to right: Nazli Aziz -Three Hundred Sixty, Ahmad Khairo Othman - EspiFineArt, Philip Wong, ArtSeni; Ch’ng Huck Theng, Member of Board of Trustees, NAG; Faizah Elis ThreeHundredSixty; Norwina Binti Khalil RA Gallery; Norbaidah Ambak NAG; Norhafi zah Ahmad Nasaruddin; Raja Ahmad Aminullah Raja Abdullah; Dr Mohamed Najib Bin Ahmad Dawa DG of NAG; Faridah Hanim Abdul Wahab NAG; Pojinn Sim City Art Gallery; Faisal Ghazali Three Hundred Sixty Art Gallery.
ISSUE #02
and Mr Ch’ng Huck Theng, member of Board of director presented the book SUSURMASA. The discussion touched on some issues including ways to promote Malaysian art in Doha initiated by having an Art reception in the Embassy of Malaysia in Doha in the end of this year.
DUBAI ART FAIR
Leaving Doha for Dubai on the 16th March, we arrived and were greeted by Mr. Raja Ibrahim Raja Mamat, Vice Consul from Consulate general offi ce in Dubai. Dinner invitation with the delegation and Malaysian Consul General and his wife, Mr. Syed Mohd Hasrin Tengku Hussin and other offi cers at Madinah Jumeirah Beach Hotel.
With two-thirds of participating galleries coming from abroad, Art Dubai 2009 has stamped its mark as a leading international fair. The event attracted several major museum directors and facilitated signifi cant new collaborations with regional art centres such as Doha, Sharjah, and Abu Dhabi. At the same time, few of the delegation members; ThreeHundredSixty, RA Fine Arts, Art Seni and City Art Gallery managed to visit The Sharjah Biennale at the Sharjah Art Museum as a part of the visit program. We observed how art had been celebrated across Dubai this week, from the heritage area of Bastakiya to DIFC and the Madinat Jumeirah. The main hall, galleries participated responded to the challenges of the world economy with well considered exhibitions of exceptional quality confi rming the resilience and adaptability of the contemporary art market both internationally as well as in the Middle East.
“Discovery was a crucial theme of this year’s fair – galleries brought a wide range of new artists into the market and collectors reacted extremely positively to this mix of new names and new works.” Oliver Watson, Chief Curator Museum of Islamic Art, Doha.
The Malaysia Galleries must be able to participate in such international art fair. It helps to position gallery internationally and attract new buyers. This is the fi rst time we realized Malaysia is potential at Art Dubai. We are impressed by the fact that ThreeHundredSixty made to sales, one was made to Royal collector. The artwork sold are Raja Shahriman Raja Aziddin and Abu Bakar Idris.
MAG could have done with a few more sales but considering the current climate, the result was good. We made wonderful contacts at this perfectly run exhibition. MAG considered attracting new clientele in different industries while making new contacts and building relationships with buyers in the UAE and abroad. Among the note worthy sale highlights from the fair included: New York-based gallery Goff + Rosenthal’s,
featuring pieces by Iraqi-born artist Ahmed Alsoudani, sold out Athr Gallery from Jeddah sold the majority of their works on their debut at Art Dubai Sfeir-Semler gallery, with branches in Lebanon and Germany, sold pieces to both American museums and European collectors Beirut-based Agial gallery, sold more than 80% of its pieces Buyers took their pick of Andy Warhol’s depiction of cars, sold for $1.95 million, photographs by famous Iranian artist Shirin Neshat for more than $300,000, and a Julian Opie piece for $62,000. This year’s event, which rans until Saturday, brings together a record 68 participating galleries from 28 countries, and thousands of art lovers. MAG should get a better / prominent area and coverage as it can lead to a bigger exposure and can associate itself with a more credible visitors started with participation into MSE 2009. It is signifi cant to have our own Malaysian Art Fair. This year for instance, both Tokyo and Hong Kong will launch new events modeled along hip fairs such as Art Basel and London’s Frieze. In the face of a possible international downturn in the fi nancial markets, the global art market is looking to the emerging markets of the Middle East and Asia to keep it fuelled. The galleries responded to the challenges of the world economy with well considered exhibitions of exceptional quality confi rming the resilience and adaptability of the contemporary art market both internationally as well as local.Indeed, art galleries have mushroomed in Dubai and a healthy competition has developed with Abu Dhabi, which is building fi ve art and culture centers on Saadiyat Island. Those centers will include a branch of the Louvre and the Guggenheim, with buildings designed by leading architects including Frank Gehry.
Thus, to have our own international art fair/ expo in Malaysia is crucial. NAG is looking at the development aspects of international trade in cultural industries particularly visual art. The contemporary art scene is booming, and Dubai is well positioned to capitalize on this boom. There is a growing interest from collectors, both private institutional and corporate, who realize that art, at least in this region, is protected from the fi nancial woes. This enables more local galleries to participate in an international art platform, helping them to build their galleries’ reputation. Instead of our galleries exhibiting abroad with huge expenses involved, foreign galleries will take up booths in our Malaysia art fair/expo. This also helps in attracting international art collectors and media to our country. With that, our name in the international art scene is built. The facts that, Dubai, the Gulf ’s commercial heart, is increasingly attracting contemporary artists, especially from neighboring Iran and South Asia, as exhibition venues multiply. Zero import and export taxes for art, and a free fl ow of capital has already poised the Emirate to become a possible rival to Hong Kong, the world’s third most important art auction hub after New York and London. International art fairs in Asia and the Middle East have helped fuel demand for modern art. In the contemporary world, a new development paradigm is emerging that links the economy and culture, embracing economic, cultural, technological and social aspects of
development at both the macro and micro levels. Central to the new paradigm is the fact that creativity, knowledge and access to information are increasingly recognized as powerful engines driving economic growth and promoting development in a globalizing world. “Creativity” in this context refers to the formulation of new ideas and to the application of these ideas to produce original works of art and cultural products, functional creations, scientifi c inventions and technological innovations. There is thus an economic aspect to creativity, observable in the way it contributes to entrepreneurship, fosters innovation, enhances productivity and promotes economic growth. Art Dubai 2009 saw considered buying from both established and new collectors, while making new contacts and building relationships with buyers in the UAE and abroad.
The conclusion which can be drawn from Art Dubai 2009 is that there remains a robust appreciation in the market for artwork of the highest quality, with proposed art fair such as ours enabling Malaysian galleries to introduce new artists and foster the development of new collections.
Nonetheless, according to the organizer, MSE 2009 - the biggest showcase of Malaysian services overseas – will serve as a broad platform for sourcing and networking for service
Abu Bakar Idris, Taman Syifa’ - Manis di Hujung Pahit, 2009, Mixed media on canvas, 61 x 76cm
Raja Shahriman Raja Aziddin, Nafas 31, 2004 , Metal, 71 x 63 x 28cm
ISSUE #02
16
With Datuk Sharil Ikram, The Ambassador of Malaysia di Doha Qatar.
providers from Malaysia and their potential partners in the targeted markets. The exhibition has already attracted visitors from UAE, Saudi Arabia, Qatar, Kuwait, Oman, Iraq, Syria, Jordan, Yemen, Lebanon, Bahrain, the Netherlands, the UK, Italy, India, Pakistan, Bangladesh, Kenya and South Africa.
Rapid development in Malaysia and prudent investment by the government in infrastructure development and human capital had produced many leading players in the country capable of providing world-class professional services in diverse sectors. This development realising visual art industry must play a greater role in promoting art in international market.
Application is open to galleries and artists to participate in the Art Dubai 17 - 20th March 2010.For furthur information please contact Laura Trelford: [email protected] or visit www.artdubai.ae
Andy Warhol artwork sold AED 1.95 million during Art Dubai Fair Another installation work in Baskatiya Art Fair ( BAF) Dubai. UEA
Dubai International Finance Centre - DIFC
Memberi keistimewaan, peluang dan informasi terkini kepada para pelukis tanahair untuk melibatkan diri sepenuhnya dalam bidang seni supaya tidak merasa terpinggir. BSLN sebagai tunggak warisan seni negara terpanggil dan bertanggungjawab untuk memberi faedah yang menarik kepada mereka yang mendaftar sebagai keahlian pelukis BSLN.
Perasmian Kad Keahlian Artis(Artist Membership Card)31 Mac 2009
Program Merakyatkan Seni (PMS) Sandakan, Sabah 7 - 8 Mac 2009
Mengambil pendekatan memperkasakan perpaduan bersama masyarakat di Sandakan, Sabah sempena PMS yang telah memberi peluang kepada Balai Seni Lukis Negara (BSLN) untuk melibatkan diri dalam pengisian program dengan mengendalikan aktiviti ‘Graffi ti Art’ bagi membuka mata dan mengubah mentaliti masyarakat terhadap seni graffi ti bukan sebagai satu vandalism.
Iskandar Malaysia Contemporary Art Show (IMCAS) Johor Bahru 21 Mac – Jun 2009
Pameran ini telah mengambil alih hampir keseluruhan ruangan tingkat 4 Danga City Mall dengan memaparkan karya-karya kontemporari pelukis Malaysia. BSLN berperanan dalam membantu IMcas 09 dengan menyediakan kepakaran penulisan kuratorial, khidmat kepakaran pameran, tenaga kerja dan juga logistik. BSLN juga telah membuka Booth Jualan dan promosi bagi menunjukkan keberadaan BSLN dalam menyokong program ini.
17
Mempamerkan sebilangan karya seni visual dari Koleksi Himpunan Tetap BSLN berjumlah 22 karya yang telah diangkat sebagai Daftar Warisan Kebangsaan 2009. Antara karya yang dipamerkan ialah karya oleh Abdullah Ariff yang bertajuk ‘Bumi Yang Bahagia Lombong Bijih Timah Malaya’, karya Frank Swettenham, ‘Batu Serlin-Pahang River’, karya Datuk Chuah Thean Teng, ‘Perairan Pulau Pinang’dan banyak lagi. Melalui festival ini, para pelajar sedikit sebanyak dapat mempelajari dan mengetahui serba sedikit mengenai karya-karya yang telah diangkat sebagai Daftar Warisan Kebangsaan 2009. Turut dijemput bagi memeriahkan program ialah dua pelukis tanahair iaitu S. Amin Sahab dan Azmi Mambo yang membuat demonstrasi lukisan.
Pameran Seni Visual sempena Festival Pengajian Melayu, Universiti Melaya 13- 15 Mac 2009
BSLN Publication
18
POSTER PAHIT MANIS : POSTER GRAPHIC EXHIBITION 2002
Mempertingkatkan kefahaman tentang senireka dan proses-proses rekaan yang berkait rapat dengan fungsi dan penggunaannya dalam seni tampak.
20 x 15.4 cm56 m/s43 colour plates2002ISBN 983-9572-55-5
RM 20
SERAMIK KONTEMPORARI ASIA & SELSIUS 2007 / INTERNATIONAL CONTEMPORARY CERAMIC EXHIBITION ASIA CERAMICS NETWORK & SELSIUS
Menghimpunkan ciptaan artistik seramik kontemporari masa kini oleh pereka lama dan baru termasuk pengkarya seramik terkemuka dari negara Jepun, Korea, China, Vietnam, Thailand, Rusia, Taiwan, India, Singapura dan Malaysia.
23 x 23 cm158 m/s108 colour plates2007ISBN 978-983-3497-20-1
RM 50
POSTER KHAS DATUK CHUAH THEAN TENG
Himpunan 12 karya terpilih oleh Datuk Chuah Thean Teng.
45 x 31cm2008
RM 70 (6 karya 1 set)
TENG : SATU PENGHARGAAN / TENG : AN APPRECIATION
Datuk Chuah Thean Teng adalah seorang pelukis yang banyak berjasa kepada tanahair perkembangan senilukis tanahair terutama lukisan yang bercirikan batik.
28.7 x 25 cm157 m/s136 colour plates2008ISBN 978-983-3497-31-7
RM 100
SUSURMASA-SENILUKIS MALAYSIA BERSAMA 50 TAHUN BALAI SENI LUKIS NEGARATIMELINES-MALAYSIAN ART WITH 50 YEARS NATIONAL ART GALLERY
Susurmasa merupakan suatu projek susurgalur kewujudan seni viisual tanahir dan disusun khas sempena sambutan ke 50 tahun BSLN. Buku ini mengadungi esei dan penulisan mengenai susurgalur seni visual mengikut tema tertentu seperti Pra Sejarah, Empayar Pelayaran dan Perdagangan, Warkah Berlukis, Jelita Malaya, Karya Ikonik dan Kontemporari dan Ide Baru.
28 x 24 cm307 m/s221 colour plates2008ISBN 978-983-3497-24-9
RM 100
SENIKINI ISU#01
Majalah berwarna yang mempromosikan aktiviti seni semasa. Diterbitkan 6 kali setahun. Boleh didapati secara percuma di BSLN.
39.8 x 28.5 cm20 m/s2009ISSN 1985-7233
PERCUMA
BAKAT MUDA SEZAMAN 2006
Memaparkan karya-karya dari Pertandingan Bakat Muda Sezaman (BMS) 2006
25 x 18 cm48 m/s27 colour plates2008ISBN 978-983-3497-21-8
RM 30
All publication can be purchased at the Gallery Shop located at National Art Gallery. For enquiries please email to [email protected]
TO ADVERTISE IN PLEASE EMAIL TO...
THE LIGHT SHOW 2009 The Annexe, Central Market KL16 April – 3 May 2009 (open11am – 7pm daily) 03-20701137; [email protected]
“INDONESIA...GOES POP” BY DIPO ANDY AND GALAM ZULKIFLIAvanthay Contemporary Asian Art Gallery, Zurich, Switzerland17th April – 30th May 2009www.avanthaycontemporary.com
The Light Show 2009 presents an assortment of lights and light installations made from recycled/found objects to humour, cajole and inspire. Exhibitors include Bernard Chauly, Carolyn Lau, Fabian Tan, Farah Azizan, Jazmi Izwan Jamal, Lisa Foo, Loh Kok Man, Mah Su Sim, and Richard Lau. Inspired and motivated by their respective interests and disciplines, the participants of TLS09 are bound by the commitment to be “greener” and kinder to our environment.
The British artist Richard Hamilton recognized as founder of the Pop Art defi ned thisstyle of art in 1957 as follows: “Pop Art is: Popular (designed for a mass audience), Transient (short term solution), Expendable (easily-forgotten), Low cost, Mass produced, Young, Witty, Sexy, Gimmicky, Glamorous, Big Business…This is just the beginning…” More than 50 years later two young Indonesian artists pick up the defi nition of Hamilton. In their art Dipo Andy and Galam Zulkifl i are adopting the techniques, visual strategies and concepts of Pop Art. It is the fi rst time that these artists which belong to the Top 10 Southeast Asian artists will be shown in Europe.
Michal Macku is a Czech photographer who creates his works using his own photographic technique named Gellage - a discovery that has cemented his name in the history of contemporary photography. The technique ‘Gellage’ consists of the transfer of exposed and fi xed photographic emulsion onto paper. This transparent and plastic material makes it possible to reshape and reform the original images, changing their relationships and endowing them with new meanings during the transfer. This will be the fi rst time that Michal Macku will be showing in Malaysia and Asia.
GLASS (AND) GELLAGES BY MICHAL MACKU Wei-Ling Gallery, Brickfi elds, Kuala Lumpur6th – 30th April , Mon - Fri: 12noon - 7pm; weekends by appointment.03-2260 1106/07; 012-302 5302http://www.weiling-gallery.com
CADANGAN-CADANGAN UNTUK NEGARAKU BY LIEW KUNG YUGaleri Petronas, Suria KLCC21 April – 14 June 2009 (Tue - Sun: 10am - 8pm; closed on Mon) 03-2051 7770http://www.galeripetronas.com
Veteran multidisciplinary artist Liew Kung Yu has been pushing the boundaries of contemporary Malaysian photography for many years. He was trained as a Graphic Designer but established his reputation for working with various media such as installation and performance art. Kung Yu has designed for theatre and dance performances and has exhibited his photography works in group and solo shows both locally and abroad.
For this latest series of works titled ‘Cadangan-Cadangan Untuk Negaraku’, (Proposals for my country) Kung Yu drew his inspiration from the numerous public sculptures, monuments and decorations found throughout Malaysia. From the giant Pitcher Plant at Dataran Merdeka to the bunga raya fountain in Malacca, Kung Yu constructed and assembled four large-scale photo collages of various public sculptures made up from the photographs he took from travelling around the country. These elaborate and complex vistas celebrate national achievements and extravagant monuments while presenting to us the artist’s vision of what our nation could look like in the future. These laboured works, like pages from a pop-up book, are beautifully constructed from layered motifs of kitsch in colourful displays of whimsy and humour.
Playful, theatrical, kitsch and strangely beautiful, Kung Yu’s work examines both the aesthetic choices of our built environments as well as the relationship between urban communities and the space that they inhabit.
To fi nd out more, see the interviews with Rahel Joseph, project coordinator of the exhibition and Liew Kung Yu at www.senicast.com
WHAT’S ON
BITUMANIA – PAINTING WITH BITUMENPace Gallery, Petaling Jaya8 - 26 April, 11am - 7pm 03-7954 6069
Ahmad Zakii Anwar, Jailani Abu Hassan, Hamir Soib and Ahmad Fuad Osman are four of Malaysia’s leading contemporary painters who are coming together in this show with paintings on canvas solely produced in Bitumen. Bitumen is a black, oily, viscous material that is a naturally-occurring organic by product of decomposed organic materials, also known as asphalt or tar. The earliest known use of bitumen is around 40,000 years ago it was found adhering to stone tools used for construction of buildings and water proofi ng of reed boats in Syria. Used for painting by thinning it with turpentine it is unlike oils in that it dries to touch in a few hours, and cures in days. After it’s dry, you can rewet it with turpentine and lift off.
EXPRESSION 2009Galeri Seni Mutiara, Penang12th – 28th April 2009, 11am – 6pm04- 262 0167, 016- 444 0167
FROM ONE EARTH II- WATER IN NATUREWisma Kebudayaan SGM, Jalan Bukit Bintang KL19th April – 3 May 2009, 11am-6pm daily03-2141 2003www.sgm.org.my
3D TO 2D SCULPUTRE STUDIESPelita Hati’s House of Art, Bangsar KL15th April – 6th May 2009, Mon-Sat, 10am – 6pm 03- 2284 8380, [email protected]
REFLECTION: WORKS BY HOE SAY YONGAlpha Utara Gallery, George Town Penang25th April – 24th May, 10am – 6pm, closed on Monday. 04- 2626 840, [email protected]
IN LOVE OF MAKKAH WE MEET - CALL FOR PARTICIPATION
The City of Makkah Al-Mukarammah, has announced an open invitation for all Muslim artists to participate in the mural painting competition.
The deadline for receiving the designs is 15.5.2009
More information on this competition can be found in website : www.mbp.org.sa
Tel : 02558 4600 Fax : 02557 5010 P. O. BOX : 6655 Makkah